Those who come to Lincoln in search of the shifting romance of bohemianism will be disappointed, for the romance of change and vacillation is the kind that leads to the poorhouse or the hospital. This romance of character, belonging, as it did, to the temperament of the man, was hidden from the multitude, but all could readily see the romance of the progressive events of his life. Lincoln was at times awed, but not alarmed, by the turn of affairs which placed him at the head of the nation. He realised the tremendous responsibility without regrets or fear. He was fully conscious of his mission but quite unconscious of the romantic elements which enveloped it, for Lincoln's life included both the "romance of character" and the romance of experience. Without the first, the second would have unfitted him for the heavy responsibilities of his high office later on. He did not seek experience for the sake of experience, like so many in our day who are under the illusion that truth and wisdom arrive perforce. He forced nothing. He followed a natural course of events, dealing with each according to the light of his own judgment, asking for no advice.
Neither the romance of character nor the romance of experience comes to those who seek them. Self-consciousness dissipates romantic mystery.
President by the Grace of God
Lincoln lived long enough to become convinced that everything exists for a purpose. He saw that the Rebellion had to be, and that in the seeming confusion of sentiments and interests the Divine ruled over all persons and parties.
Events had to follow as ordained by the spiritual Power that lies behind appearance. Lincoln worked in the light; Czar Nicholas of Russia lived in the dark. He could not tell why he occupied the Russian throne. Lincoln knew why he occupied the White House. The Kaiser was not able to see why will, energy, and money should not rule the world.
Never were the lessons taught by Lincoln's career so much needed as now, when a ruthless autocracy is seeking to get rid of all moral responsibility, while, on the other hand, thousands are awakening to the necessity of a new order, of fostering the mystical renaissance.
Science and the Mystical
Quintilian said:—
"No man can become a perfect orator without a knowledge of geometry. It is not without reason that the greatest men have bestowed extreme attention on this science."
Locke, the philosopher, gives the reason:—