"Geometry develops the habit of pursuing long trains of ideas which will remain with the student who will be enabled to pierce through the mazes of sophism and discover a latent truth, when persons who have not this habit will never find it."
Lincoln was passionately fond of geometry. His oratory was based on logic, but his logic came from the mystical absolute, a geometric science of the soul which he alone could appropriate through his perception of fundamental principles of universal law. He could perceive that an idea is a personal conception of a mathematical truth, as distinguished from mere beliefs, notions, and sentiments. Others turned politics into the art of influencing crowds through their sentimental opinions; Lincoln engaged in trying to make them think logically. While others gave vague reasons for their political views he gave reasons based on law which he explained with simple force and lucid phraseology.
He never attempted to tell all he knew. The practical mystic never does. He knew how he acquired his knowledge, but his reticence was as pronounced as his gift of expression. It was this quality of reticence that kept him from taking counsel from all sorts of statesmen and explaining the inexplicable. There was not a man among them that could have understood. In this, Lincoln was a mystic, full-fledged, initiated, as by centuries of experience. His innate wisdom told him exactly how much the people could understand, how much politicians could digest, and how much statesmen could divine. Not only did he hold the allegiance of the Whigs, but he gained the allegiance of the Abolitionists. This, indeed, was intellect illumined.
The Old and the New
How old yet new are nature's moods and manifestations! How mysteriously the souvenirs of the past are revived and quickened in new forms, faces, and phenomena! The seasons come and go with varying moods and seem new, but they are older than the formulas of civilisation; strangers bring with them new influences, but we discover in them something familiar from the vague and shadowy past. Every single thing is related to every other thing, and illuminated minds are the periods that separate the cycles, but not the laws, of human progress. The form is new; the principle remains unchangeable. Solomon was unique in his glory, but Athens had a Pericles, Rome a Cæsar, Europe a Bonaparte, and the new world a Lincoln.
Real genius is elemental. It influences humanity as much as heat and cold, rain and sunshine. People who offer the greatest opposition to it are those who fall before its onward march. Indeed, it seems to be, from all historical accounts, a sort of car of Juggernaut to those who wilfully oppose it. And this is not surprising since it is the greatest power of which man has any personal knowledge, supported by all the forces of the material and the spiritual.
Destiny versus Will
Great men float into power on mystical waves moved by the force of destiny. The greater the mind the greater the fixture of force behind it.
Between George Washington and Abraham Lincoln, Presidents came and went as figureheads of parties or props to some ephemeral political scaffold. The majority were stopgaps. They, like the majority of politicians and many others, put their trust in Will and Desire. They could not understand that a man is not great because of his will, but because of his innate knowledge. Washington realised his destiny and understood. Lincoln realised what he was and what he would become long before his nomination for the Presidency, but he was wholly unconscious of any Will to Power. The born statesman is aware of his invincible, hidden knowledge, and he places Will in the second rank. He knows it counts for nothing in the fundamental issues.
Lincoln discerned, at an early age, the difference between desire and destiny. He saw the dangerous illusions under which the Will-to-Power-politicians and others laboured and how vain were their hopes.