The utmost negligence may be also observed in a matter of more importance; for, in the route from Kathmandu to Beni, the capital of Malebum, given in page 290, all the stages from Deoralli 1st, to Ragho Powa, both inclusive, are evidently transposed, as going through the territory of Lamjun and Kaski, after having entered Malebum at Kusmachoor, while both Lamjun and Kaski are between Kathmandu and Malebum. I suspect, also, that the person entrusted with the printing has introduced some matter of his own about the Hindu religion, several passages on that subject being unlike the sentiments of a person of Colonel Kirkpatrick’s known sense and observation.
PART FIRST.
general observations.
INTRODUCTION.
Nepal, a name celebrated in Hindu legend, in a strict sense, ought to be applied to that country only which is in the vicinity of Kathmandu, the capital; but at present it is usually given to the whole territory of the Gorkha Rajas, which occupies about thirteen degrees of longitude, and five of latitude. It is my intention now to give an account of the whole of this territory, so far as has come to my knowledge.
East from the territory called Nepal Proper, the mountains were chiefly occupied by a tribe called Kirat or Kichak, who, in remote times, seem to have made extensive conquests in the plains of Kamrup and Matsya, now constituting the districts of Ranggapur and Dinajpur. Although these conquests had long been lost to the Kirats, yet Father Giuseppe, who witnessed the conquest of Nepal by the Gorkhalese, and gives a good account of the horrid circumstances attending that event, [7] considers the Kiratas (Ciratas) in the year 1769 as being an independent nation. Now, although this would not appear to be strictly exact, as the Kirats had then been long
subject to Rajput princes; yet the Father is abundantly justifiable in what he has advanced; for the Kirats formed the principal strength of these Rajput chiefs, their hereditary chief held the second office in the state, (Chautariya,) and the Rajputs, who were united with them, did not presume to act as masters, to invade their lands, or violate their customs. These Kirats are frequently mentioned in Hindu legend as occupying the country between Nepal and Madra, the ancient denomination in Hindu writings for the country which we call Bhotan.
Towards the west again, the country between Nepal and Kasmir, over which the present rulers of the former have far extended their dominion, in the ancient Hindu writings is called Khas, and its inhabitants Khasiyas. I am told, that, wherever mentioned in ancient records, like the Kirats, their neighbours to the west, the Khasiyas are considered as abominable and impure infidels.
CHAPTER FIRST.
of the tribes inhabiting the territories of gorkha.
Original Inhabitants.—Hindu Colonies, their period.—Brahmans, History.—Colony from Chitaur.—Colony of Asanti.—Success of Colonization in the West,—in the East.—Colony of Chaturbhuja.—Hindu Tribes east from the River Kali.—Language.—Brahmans, Diet, Festivals, Offspring.—Rajputs, adopted, illegitimate.—Low Tribes.—General Observations on the Customs of the Mountain Hindus east from the Kali.—Of the Hindus west from the Kali.—Of Tribes who occupied the Country previous to the Hindus.—Manners.—Magars.—Gurungs.—Jariyas.—Newars.—Murmis.—Kiratas.—Limbus.—Lapchas.—Bhotiyas.
The numerous valleys among the prodigious mountains, of which Nepal in its extended sense consists, are inhabited by various tribes, that differ very much in language, and somewhat in customs. All that have any sort of pretensions to be considered as aboriginal, like their neighbours of Bhotan to the east, are, by their features, clearly marked as belonging to the Tartar or Chinese race of men, and have no sort of resemblance to the Hindus.