CHÂTEAU DE VUFFLENS, ABOVE LAUSANNE
Geneva had had its foreign colonists from a still earlier date, but they were exiles—Miles Coverdale, Bishop of Exeter, John Knox, John Bodley, William Whittingham, and others, who fled abroad to escape persecution by the Bloody Mary. With one accord they thanked their hosts for the hospitality bestowed upon them, and departed as soon as the accession of Elizabeth made it safe for them to do so. Some of the foreigners at Lausanne were also exiles, it is true, but hardly for conscience' sake, the opinions which had got them into trouble being more often political than religious. But they selected Lausanne as their place of residence because they liked it—not because it was a 'perfect school of Christ,' but because the site and the society were agreeable.
Voltaire himself lived there for a little while before he settled down at Ferney, and encountered no theological objection to the theatrical performances which he organized. Gibbon, who was there at the time, living in the house of Pastor Pavilliard, declared that the entertainments, to which he was sometimes invited, 'refined in a visible degree the manners of Lausanne';[1] and the philosopher himself paid a tribute to those manners in a letter to D'Alembert, in which he wrote: 'All the amenities of society and sound philosophy have found their way into the part of Switzerland in which the climate is most agreeable and wealth abounds. The people here have succeeded in grafting the politeness of Athens upon the simplicity of Sparta.'
[CHAPTER III]
GIBBON
Voltaire belongs to Geneva rather than to Lausanne. The most distinguished of the strangers upon whom Lausanne has an exclusive claim is Gibbon.