He said, ‘I have come on purpose to marry you.’
‘With whom?’
‘With myself an you will.’
She said, ‘I will not have it so without a fight.’
And the lad said, ‘Come let us fight.’
And they fell to fighting, and fought three days; and the lad vanquished her. And he took her, and went to their godfather. And he crowned them and made a marriage. And they became rulers over all lands. And I came away, and told the story.
This story, though poor as a story, is yet sufficiently curious. Tweedledum and Tweedledee, in Alice in Wonderland, are suggested by the ‘not without a fight’; but I can offer no real variant or analogue of ‘God’s Godson.’ It is noteworthy, however, that the holy God and St. Peter occur in another of Barbu Constantinescu’s Roumanian-Gypsy stories, ‘The Apples of Pregnancy,’ No. 16, and baptize another boy in Miklosich’s Gypsy story from the Bukowina, No. 9, ‘The Mother’s Chastisement’; whilst we get Christ and St. Peter in a Catalonian-Gypsy story (cited under No. 60). For the nuptial crown in the last line but two, cf. Ralston’s Songs of the Russian People, pp. 198, 270, 306. See also the Roumanian-Gypsy story of ‘The Prince and the Wizard,’ No. 15, for an heroic hero, nought-heeding, who sets out in quest of heroic achievements.
No. 7.—The Snake who became the King’s Son-in-law
There were an old man and an old woman. From their youth up to their old age they had never had any children (lit. ‘made any children of their bones’). So the old woman was always scolding with the old man—what can they do, for there they are old, old people? The old woman said, ‘Who will look after us when we grow older still?’