Without the influence of their spiritual and temporal advisers, to whom they turned in all their troubles, it is clear that the Acadians would have taken the oath and remained in tranquil enjoyment of their homes; but it was then thought important to French interests that they should remove either to Isle Royale or to Isle St. Jean, now Prince Edward's Island. Hence no means were spared to prevent them from becoming British subjects, if only in name; even the Micmacs were enlisted in the good work, and induced to threaten them with their enmity if they should fail in allegiance to King Louis. Philipps feared that the Acadians would rise in arms if he insisted on the harsh requirements of his proclamation; in which case his position would have been difficult, as they now outnumbered his garrison about five to one. Therefore he extended indefinitely the term of four months, that he had fixed for their final choice, and continued to urge and persuade, without gaining a step towards the desired result. In vain he begged for aid from the British authorities. They would do nothing for him, but merely observed that while the French officers and priests had such influence over the Acadians, they would never be good subjects, and so had better be put out of the country.[224] This was easier said than done; for at this very time there were signs that the Acadians and the Micmacs would unite to put out the English garrison.[225]

Philipps was succeeded by a deputy-governor, Lieutenant-Colonel Armstrong,—a person of ardent impulses and unstable disposition. He applied himself with great zeal and apparent confidence to accomplishing the task in which his principal had failed. In fact, he succeeded in 1726 in persuading the inhabitants about Annapolis to take the oath, with a proviso that they should not be called upon for military service; but the main body of the Acadians stiffly refused. In the next year he sent Ensign Wroth to Mines, Chignecto, and neighboring settlements to renew the attempt on occasion of the accession of George II. The envoy's instructions left much to his discretion or his indiscretion, and he came back with the signatures, or crosses, of the inhabitants attached to an oath so clogged with conditions that it left them free to return to their French allegiance whenever they chose.

Philipps now came back to Acadia to resume his difficult task. And here a surprise meets us. He reported a complete success. The Acadians, as he declared, swore allegiance without reserve to King George; but he does not tell us how they were brought to do so. Compulsion was out of the question. They could have cut to pieces any part of the paltry English garrison that might venture outside the ditches of Annapolis, or they might have left Acadia, with all their goods and chattels, with no possibility of stopping them. The taking of the oath was therefore a voluntary act.

But what was the oath? The words reported by Philipps were as follows: "I promise and swear sincerely, on the faith of a Christian, that I will be entirely faithful, and will truly obey his Majesty King George the Second, whom I recognize as sovereign lord of Acadia or Nova Scotia. So help me God." To this the Acadians affixed their crosses, or, in exceptional cases, their names. Recently, however, evidence has appeared that, so far at least as regards the Acadians on and near Mines Basin, the effect of the oath was qualified by a promise on the part of Philipps that they should not be required to take up arms against either French or Indians,—they on their part promising never to take up arms against the English. This statement is made by Gaudalie, curé of the parish of Mines, and Noiville, priest at Pigiquid, or Pisiquid, now Windsor.[226] In fact, the English never had the folly to call on the Acadians to fight for them; and the greater part of this peace-loving people were true to their promise not to take arms against the English, though a considerable number of them did so, especially at the beginning of the Seven Years' War. It was to this promise, whether kept or broken, that they owed their name of Neutral French.

From first to last, the Acadians remained in a child-like dependence on their spiritual and temporal guides. Not one of their number stands out prominently from among the rest. They seem to have been totally devoid of natural leaders, and, unhappily for themselves, left their fate in the hands of others. Yet they were fully aware of their numerical strength, and had repeatedly declared, in a manner that the English officers called insolent, that they would neither leave the country nor swear allegiance to King George. The truth probably is that those who governed them had become convinced that this simple population, which increased rapidly, and could always be kept French at heart, might be made more useful to France in Acadia than out of it, and that it was needless further to oppose the taking of an oath which would leave them in quiet possession of their farms without making any change in their feelings, and probably none in their actions. By force of natural increase Acadia would in time become the seat of a large population ardently French and ardently Catholic; and while officials in France sometimes complained of the reluctance of the Acadians to move to Isle Royale, those who directed them in their own country seem to have become willing that they should stay where they were, and place themselves in such relations with the English as should leave them free to increase and multiply undisturbed. Deceived by the long apathy of the British government, French officials did not foresee that a time would come when it would bestir itself to make Acadia English in fact as well as in name.[227]

FOOTNOTES:

[185] Offres de la France; Demandes de l'Angleterre et Réponses de la France, in Memorials of the English and French Commissaries concerning the Limits of Acadia.

[186] Mémoire du Roy à ses Plénipotentiaires, 20 Mars, 1712.

[187] Précis de ce qui s'est passé pendant la Négotiation de la Paix d'Utrecht au Sujet de l'Acadie; Juillet, 1711-Mai, 1712.

[188] Mémoire du Roy, 20 Avril, 1712.