The roof would certainly be put on before the winter, even if the work had to be carried out at the expense of his Lordship, Lady Innisfail said with enthusiasm; and if Father Constantine could only get up a wake or a dance or some other festivity for the visitors, just to show them how picturesque and sincere were the Irish race in the West, she would take care that the work on the roof was begun without delay.
Father Constantine—he hardly knew himself by that name, having invariably been called Father Conn by his flock—began to have a comprehensive knowledge of what was meant by the phrase “local colour.” Did her ladyship insist on a wake, he inquired.
Her ladyship said she had no foolish prejudices in the matter. She was quite willing to leave the whole question of the entertainment in the hands of his reverence. He knew the people best and he would be able to say in what direction their abilities could be exhibited to the greatest advantage. She had always had an idea, she confessed, that it was at a wake they shone; but, of course, if Father Constantine thought differently she would make no objection, but she would dearly like a wake.
The priest did not even smile for more than a minute; but he could not keep that twinkle out of his eyes even if the chapel walls in addition to the roof depended on his self-control.
He assured her ladyship that she was perfectly right in her ideas. He agreed with her that the wake was the one festivity that was calculated to bring into prominence the varied talents of his flock. But the unfortunate thing about it was its variableness. A wake was something that could not be arranged for beforehand—at least not without involving a certain liability to criminal prosecution. The elements of a wake were simple enough, to be sure, but simple and all as they were, they were not always forthcoming.
Lady Innisfail thought this very provoking. Of course, expense was no consideration—she hoped that the pastor understood so much. She hoped he understood that if he could arrange for a wake that night she would bear the expense.
The priest shook his head.
Well, then, if a wake was absolutely out of the question—she didn’t see why it should be, but, of course, he knew best—why should he not get up an eviction? She thought that on the whole the guests had latterly heard more about Irish evictions than Irish wakes. There was plenty of local colour in an eviction, and so far as she could gather from the pictures she had seen in the illustrated papers, it was extremely picturesque—yes, when the girls were barefooted, and when there was active resistance. Hadn’t she heard something about boiling water?
The twinkle had left the priest’s eyes as she prattled away. He had an impulse to tell her that it was the class to which her ladyship belonged and not that to which he belonged, who had most practice in that form of entertainment known as the eviction. But thinking of the chapel roof, he restrained himself. After all, Lord Innisfail had never evicted a family on his Irish estate. He had evicted several families on his English property, however; but no one ever makes a fuss about English evictions. If people fail to pay their rent in England they know that they must go. They have not the imagination of the Irish.
“I’ll tell your ladyship what it is,” said Father Conn, before she had quite come to the end of her prattle: “if the ladies and gentlemen who have the honour to be your ladyship’s guests will take the trouble to walk or drive round the coast to the Curragh of Lamdhu after supper—I mean dinner—to-night, I’ll get up a celebration of the Cruiskeen for you all.”