The eastern coast of New England is famous for its thunder-storms, and in the summer of 1872 there was one in the midst of nearly every afternoon. A number of persons were killed by the lightning that season, and Whittier also met with a narrow escape. It was one of the last days of June, and from our piazza we could see the masses of black cloud rolling down the Merrimac Valley, not thinking of the imminent peril, which they were bringing to our poet. At the same time Miss Lizzie Whittier and a lady friend were seated in the room on the right hand of the front-door, when crash! an electric bolt came through the wall like a rifle-shot, just above her friend's head, laying her out upon the floor, shivering a mirror into splinters; then went through the doorway and meeting John G. Whittier in the front hall, knocked him senseless, and seizing two slats from a blind it escaped through an open window into the garden. Miss Lizzie was the first to regain her feet, and her anxiety and terror, when she saw her uncle lying senseless on the floor, may readily be surmised. It proved, however, that none of them were seriously injured, though their heads were confused and unserviceable for several days, and they did not wholly recover from the effects of this coup d' eclair until after an excursion to the Isles of Shoals.
[Illustration: WHITTIER'S HOUSE AT AMESBURY.]
When Whittier was asked how the stroke felt, he said, "It was like a blow from a pile-driver,—and I would not like to have it repeated." The hole which the lightning made in the side of the house, could scarcely be distinguished from that of a large rifle bullet. A few days afterwards I saw a small house set on fire by the lightning, and it was consumed in a very few minutes, so one may infer how narrowly the Whittier family escaped a double danger.
He was a tall, and rather slender man, measuring almost exactly six feet, with sloping shoulders, and he stood so straight, as almost to be the personification of uprightness. No soldier was ever more erect, and this without the least stiffness or conventionality. His head was not large at the base, but high-crowned and finely arched. His eyes were magnificent, and can only be compared to Hawthorne's eyes, though not so clear. Marshal von Moltke had eyes like two brilliant lights; even the Emperor dared not look into them. Whittier's were not like this, but seemed to be lighted by hidden fires; very large, dark, and powerful. He had a sensitive and refined mouth, which was closed, as if by an effort of the will. In general appearance he resembled men of the Revolutionary period, as if a cotemporary of Washington had luckily been dropped out of the eighteenth century. He looked like Copley's portrait of Samuel Adams, but with a more intellectual, and less stubborn expression. From boyhood he was always fragile and ailing, could not sleep well at night, and would repeat poetry to himself (for he knew any quantity of it, without making an effort to memorize it) until he fell asleep again: yet to what an age he lived, and how much work he accomplished!
I am tempted here to quote from an essay by David A. Wasson, written nearly thirty years ago:—
"God gave Whittier a deep, hot, simple, strenuous and yet ripe and spherical, nature, whose twin necessities were, first that it must lay an intense grasp upon the elements of its experience, and, secondly, that it must work these up into some form of melodious completeness. History and the world gave him Quakerism, America, and Rural Solitude; and through this solitude went winding the sweet, old Merrimac Stream, the river that we would not wish to forget, even by the waters of the river of life! And it is into these elements that his genius, with its peculiar vital simplicity and intensity, strikes root. Historic reality, the great facts of his time, are the soil in which he grows, as they are with all natures of depth and energy." "We did not wish," said Goethe, "to learn, but to live."
The anti-slavery movement originated with the Quakers. It seems to have been their mission in America. Benjamin Lundy was a Quaker: Garrison and his friends were non-resistants, which is political Quakerism. Whittier was one of the first to join them, and none of them afterwards, except Wendell Phillips, had such influence with the public. Neither was he content with writing poetry for the cause, controversial lyrics and war-songs of freedom, but he took a lively interest in the affairs of the New England Society, went to its meetings and served on committees. Phillips said that once, when the socialistic element in the movement was threatening to come to open rupture with the more moderate Garrisonian party, Whittier by his tact and good sense, and a few timely remarks, did more than any other to harmonize matters, and prevent a dissolution. When Emerson was informed of this, he remarked, "I have always held Mr. Whittier in great respect; but this is the finest flower in the poet's wreath."
It is astonishing enough now to reflect what the early abolitionists attempted to do, and the manner in which they expected to do it. The empire of Christianity, and of true civilization, was to be established here in America for the first time and finally; the slaves were to be emancipated, intemperance prevented, and all warfare ended. This was to happen in a world where the Malthusian theory of population is a dominant reality, where millions are fighting every day for the bread of life, and thousands are dying from the lack of proper food, raiment and shelter. One of their number whose name will not appear in history, published a book, entitled "True Civilization an Immediate Necessity." Surely enough true civilization is and always has been an immediate necessity: a necessity like the feast of Tantalus: but how is it to be realized? The purest saints and noblest statesmen have struggled and died in despair in the attempt to elevate humanity a single inch above the condition in which they found it.
Of course such a chimera as that of the abolitionists could only be entertained by young, inexperienced and slightly educated men. Their effort was a noble one, a blunder in the right direction; but they had no conception of the explosive material which was contained in the doctrine of non-resistance. Instead of moral persuasion and an era of peace, there followed a desolating war in itself worse than fifty years of African Slavery. The abolitionists were blamed for that calamity very much as the Protestants have been blamed for the Massacre of St. Bartholomew; and yet without doubt they were responsible for a portion of it. Gunpowder cannot be made of sulphur and carbon alone, but saltpetre also must be added.
Those who remain in this immature condition of fixed ideas throughout life, purchase their experience at too high a rate. Whittier's poetic art saved him from this and separated him finally from his Garrisonian allies. With Garrison himself he always remained the best of friends; but after the Kansas troubles began he did not continue to look upon him as a leader, and in 1872 they were in political antagonism, Whittier endorsing Sumner, and Garrison supporting Grant.