Perhaps the writing of "Ichabod" and Webster's subsequent death gave an indication to Whittier of deeper life currents than he had known before; for about that time, it seems to have dawned on him that didactic poetry was not after all the best kind of poetry, and a work of art to be pure and holy, must exist for its own sake, and be justified by its own excellence. He refers to this intellectual change, not only in the lines already quoted, but in a sort of confession, written at an earlier period. He says—
"Art's perfect forms no moral need,
And beauty is its own excuse,"
and regrets that the highest reward of merit will never come to him on this account. He realizes now that he belongs to a party and has been looking at the world from the stand-point of party interest. In devoting himself more closely to his vocation as a poet he acquired that moral repose and better mental balance with which alone it is possible to see things as they are. From this time forward the quality of his verses shows a steady improvement.
The man possessed a deep nature and true breadth of character in spite of the limitations of his environment; yet there were certain prejudices and antipathies that adhered to him still. His unwillingness to listen to music, is rather to be attributed to the old quaker, puritanical notion that all sensuous enjoyment is sinful, than to the well known indifference of poets, for that sister art to which they owe so much. He once went so far as to take an interest in some musical glasses, and seemed to be pleased with the simple tunes that were played on them; but pianos and violins he had no liking for.
He enjoyed looking at portraits of distinguished men, but did not approve of religious pictures. Bayard Taylor presented him with a copy of his translation of "Faust," and he read it, for the sake of old acquaintance, but he did not like it and wondered especially what explanation "Goethe's apologists could make for the strange, and extraordinary characters in the second part." When some one asked him why he did not make a trip to Europe he said: "Travelling does not seem to agree with me; but beside that, I do not think I should find pleasure in it. Their great cathedrals which people go to see, would not be of any account to me; and I am afraid I should not enjoy the works of art. I should like to see Switzerland; but there are also fine mountains over there"—pointing to New Hampshire.
His prohibitory friends alleged that he was a good deal disturbed by the five kinds of wine provided for the seventieth birth-day dinner, with which his Boston publishers honored him. He endeavored to escape from this dinner, and Messrs. Osgood and Company were obliged to send for him three times, and most urgently, before he could be persuaded to come. It is doubtful however if he objected to people's drinking wine in their own homes. [Footnote: To a friend, who sent him on his seventy-fifth birth-day a bottle of rare old Andalusian "Olovosa" with a bouquet of flowers, he wrote:—
"I hasten to thank thee, dear Mrs. ——, for thy kind note, and accompanying flowers, wreathing like Hafiz on Omar Khayyam's roses, the wine—not of Shiraz, but of storied Andalusia.
"I am not accustomed to tarry long at the wine—in this case I shall remember Paul's advice to Timothy.
"I am gratefully thy old friend,