"Boston, Dec. 17, 1892.">[

He is the only American poet who may be fairly said to have earned his living by his poems, though Longfellow might have done so, if it had been his fortune to reside in a country town. Whittier may have assisted sometimes in editing the local newspaper, and he once published a volume of rather tame prose-studies of the Shakers and other strange people who are found in the southern counties of New Hampshire. I never met with but one copy of it, and it could not have had a large circulation. He was not so much an observer of life and manners, as an imaginative thinker,—one whose reflections took the shape of ideal pictures. This, as Shakespeare would have called it, is the right complexion of the lyric poet.

His exchequer suffered however in the earlier part of his career on account of his principles. All the anti-slavery people suffered for their convictions in one way or another—just as the slave-holders suffered for theirs, in the end. Garrison was mobbed: Phillips, who might have amassed wealth, like Phocian, died in poverty: Sumner was murderously assaulted: John Brown, lost his life; and George L. Stearns, died of unresting toil during the war, and wrecked his fortune: but Whittier represented the heart of the American people, and after the publication of "Barbara Frietchie" the tide turned in his favor. "Snow-bound" had an extensive sale, and brought him in nearly ten-thousand dollars. "The Tent on the Beach" paid almost as well; and his collection of English and American poetry was a fortunate hit, on the part of his publishers, which Whittier's modest nature would not otherwise have thought of; so that he was well provided for, in old age, and could even have made a journey around the world like General Grant, if he had been so disposed.

[Illustration: WHITTIER IN HIS SEVENTY-SECOND YEAR. FROM A PHOTOGRAPH BY
THOMPSON.]

His popularity soon attracted the attention of politicians who hoped to make use of it for the good of the country. He was too influential a member of the community to be overlooked. Senator Wilson, Speaker Colfax, Governor Claflin and others called upon him, congratulated him on the fortunate turn of affairs, and hoped they might be of service to him. Quakers have always had a good reputation for shrewdness, and Whittier was not lacking in that quality. He understood perfectly well what they wanted of him, and was a good deal amused by it, but he liked to converse with vigorous and experienced men, and could obtain from them a better understanding of affairs than was to be found in the newspaper. His letters on politics were always able and interesting; and he sometimes adopted exactly the opposite view from what his advisors would have liked to have him. It is true he formerly dedicated a poem to Colfax as an ideal statesman, but perhaps Whittier was more nearly right in this than public opinion has been, since that time.

He disliked being lionized and was rarely seen in public. The adoration of young women was of all things the most disagreeable to him. He created quite a sensation by appearing at one of Emerson's noon-day lectures in May, 1866, and as soon as the discourse was over he became the centre of a small circle of celebrities. Yet he seemed even more glad to meet his humbler and more familiar friends. He said, "If I come again, it will be to hear that man," referring to Wendell Phillips, who stood a little at one side watching Emerson and Whittier with the air of an art critic.

He said of the Boston Radical Club (which nevertheless contained the best intellectual life of its time) that he feared the saints went there not only to worship but to be worshipped:—a large part of the audience consisting of pretty young women. Yet he finally went there himself, for the sake of an interview with the most distinguished of his admirers, the Emperor of Brazil. This magnificent monarch, who may even be called the Marcus Aurelius of modern times, openly declared that there was nothing in North America that he wished so much to see as the poet Whittier. A meeting was accordingly arranged, and no sooner had Dom Pedro caught sight of Whittier (whom he recognized from the pictures he possessed) than he hastened to embrace him, and would certainly have kissed the astonished Quaker, after the fashion that prevails among the Latin races, if Whittier had permitted him the least opportunity. After paying his compliments in a handsome manner to the assembled company the Emperor took his leave again, and insisted on carrying off the poet with him. One might like to know what sort of a conversation two such different and almost antipodal friends had together for that one hour in a lifetime.

The climate of the Isles of Shoals exactly suited Whittier's dreamy nature. He would wander from the piazza into the billiard-room, and back again to the piazza, and then look at the sea for an hour or more without speaking a word to any one. Indeed he talked very little even with those who knew him best, and strangers had no chance at all with him. There was something respectful in the hush of conversation whenever he approached a group of people who were talking loudly or laughing. I never met him walking over the rocks, or knew of his going out on the water either for sailing or fishing. One foggy evening when some of us were playing a game of writing verses in the hotel parlor, one of the ladies seeing Whittier alone, in a corner of the room, boldly invited him to join us, which he did with a very pleasant alacrity. It was noticed however that his compositions were not any better or even so good as those of the others, and we suspected that he took pains not to excel the rest of the company.

Yet he could talk in a vigorous manner when the right occasion presented itself. There was a certain Colonel Greene who frequented Appledore in those years: a high-minded socialistic thinker, who had resigned a commission in the United States Army, during the war with the Florida Indians, on account of the government's breach of faith with Osceola. He was a born controversialist and always ready to discuss any subject in politics, religion or philosophy. John Weiss was not far behind him in this line, and delighted to set him going for the benefit of those who liked to hear. No sea air was sufficiently narcotic to dull the edge of Colonel Greene's argument. When these two were once discussing a book on pantheism, which had lately been published by Rev. J. W. Manning of the Old South Church, Whittier, who had been walking to and fro on the piazza just within reach of their voices, finally, came up and said: "I told Manning that the one kind of pantheist he had omitted from his book, was the orthodox pantheist. For that matter, I believe there are pantheists in every religious sect. They start like Professor Parsons the Swedenborgian, with the proposition that as even God could not make the universe out of nothing, he must have made it out of Himself; and you cannot argue them away from it. At the same time, they will insist that they are perfectly good Christians." He then cited several instances of this which had come under his own observation: and Colonel Greene also remembered some cases; but this was the only time we knew Whittier to speak on a religious question.

Longfellow, Tennyson and Whittier were the three most popular poets of the latter part of the present century, and it is difficult to determine which of them may be considered the best. While neither of them rises to the very highest rank, each has excellences peculiarly his own. Whittier does not equal the others in their graceful diction and rare metrical skill, but he surpasses them in earnestness and intensity. He paints in deeper colors, and with a firmer touch. The longer and more ambitious poems of Tennyson and Longfellow are interesting, but they lack the strength, vigor and greatness of design which are inseparable from all the noblest works of art.