Mdlle. de Launay, afterwards Madame de Staal, who was imprisoned for complicity in the Cellamare[7] plot, relates that on the first evening of her sojourn in the Bastille, she and her maid were both terrified by the strange and prolonged sound, beneath their feet, of a mysterious machine, which conjured up visions of an instrument of torture. When they came to inquire, they found that their room was over the kitchen, and the terrible machine was the roasting-jack!
The prisoners were not only allowed to receive visits from their relations and friends, but to keep them to dinner or to make up a rubber. Thus Madame de Staal held receptions in the afternoon, and in the evening there was high play. “And this time,” she says, “was the happiest in my life.”
Bussy-Rabutin received the whole court, and all his friends—especially those of the fair sex. M. de Bonrepos—an assumed name—was so comfortable in the Bastille that when he was directed to retire to the Invalides,[8] he could only be removed by force.
“I there spent six weeks,” says Morellet, “so pleasantly, that I chuckle to this day when I think of them.” And when he left, he exclaimed: “God rest those jolly tyrants!”
Voltaire remained there for twelve days, with a recommendation from the lieutenant of police that he should be treated with all the consideration “due to his genius.”
The objection may be raised that these cases are all of great lords or men of letters, towards whom the government of those days was exceptionally lenient. (How delightful to find writers put on the same footing with peers!) But the objection is groundless.
I have referred to Renneville and Latude, prisoners of very little account. The one was a spy; the other a swindler. In the three-volume narrative left us by Renneville, you hear of nothing but how he kept open house and made merry with his companions. They gambled and smoked, ate and drank, fuddled and fought, gossiped with their neighbours of both sexes, and passed one another pastry and excellent wine through the chimneys. How gladly the prisoners in our jails to-day would accommodate themselves to such a life! Renneville, assuredly, was not treated with the same consideration as Voltaire; but, frankly, would you have wished it?
As to Latude—who was supplied with dressing-gowns to suit his fancy—the reader will see from M. Funck-Brentano’s narrative that no one but himself was to blame if he did not dwell at Vincennes[9] or in the Bastille on the best of terms—or even leave his prison at the shortest notice, by the front gate, and with a well-lined pocket.
For that was one of the harsh measures of this horrible Bastille—to send away the poor wretches, when their time was expired, with a few hundred livres in their pockets, and to compensate such as were found to be innocent! See what M. Funck-Brentano says of Subé, who, for a detention of eighteen days, received 3000 livres (£240 to-day), or of others, who, after an imprisonment of two years, were consoled with an annual pension of 2400 francs of our reckoning. Voltaire spent twelve days in the Bastille, and was assured of an annual pension of 1200 livres for life. What is to be said now of our contemporary justice, which, after some months of imprisonment on suspicion, dismisses the poor fellow, arrested by mistake, with no other indemnity than the friendly admonition: “Go! and take care we don’t catch you again!”
Some wag will be sure to say that I am making out the Bastille to have been a palace of delight. We can spare him his little jest. A prison is always a prison, however pleasant it may be; and the best of cheer is no compensation for the loss of liberty. But there is a wide difference, it will be granted, between the reality and the notion generally held—between this “hotel for men of letters,” as some one called it, and the hideous black holes of our system of solitary confinement. I once said that I should prefer three years in the Bastille to three months at Mazas.[10] I do not retract.