It is not sufficient to indicate our views by a word; they should be defined. This has been done, and I here transcribe, as a programme, the first announcement or manifesto of this association.
'When uniting for the defence of a great cause, the undersigned feel the necessity of declaring their creed: of proclaiming the design, the province, the means and the principles of their association.
'Exchange is a natural right, like property. Every one who has made or acquired any article should have the option either to apply it immediately to his own use, or to transfer it to any one, whomsoever he may be, who may consent to give him something he may prefer to it in exchange. To deprive him of this power when he makes no use of it contrary to public order or morality, and solely to gratify the convenience of another, is to legalise a robbery—to violate the principle of justice.
'Again, it is to violate the conditions of social order—for what true social order can exist in the midst of a community, in which each individual interest, aided in this by law and public opinion, aims at success by the depression of all the others?
'It is to disown that providential superintendence which presides over human affairs, and made manifest by the infinite variety of climates, seasons, natural advantages and resources, benefits which God has so unequally distributed among men to unite them by commercial intercourse in the ties of a common brotherhood.
'It is to retard or counteract the development of public prosperity, since he who is not free to barter as he pleases, is not free to select his occupation, and is compelled to give an unnatural direction to his efforts, to his faculties, to his capital, and to those agents which nature has placed at his disposal.
'In short, it is to imperil the peace of nations, for it disturbs the relations which unite them, and which render wars improbable in proportion as they would be burdensome.
'The association has, then, for its object Free-trade.
'The undersigned do not contest that society has the right to impose on merchandise, which crosses the frontier, custom dues to meet national expenses, provided they are determined by the consideration of the wants of the Treasury alone.
'But as soon as a tax, losing its fiscal character, aims at the exclusion of foreign produce, to the detriment of the Treasury itself, in order to raise artificially the price of similar national products, and thus to levy contributions on the community for the advantage of a class, from that instant Protection, or rather robbery, displays itself, and this is the principle which the association proposes to eradicate from the public mind, and to expunge from our laws, independently of all reciprocity, and of the systems which prevail elsewhere.