The evil genius of France at this time, was the king’s brother Louis of Orleans the husband of Valentina. He was showy, accomplished and for a nobleman learned, but he was unprincipled. While squandering money in every extravagance he was in debt for the necessaries of life; and woe to the tradesman who dared present his bill! One day his horses ran away with him and nearly threw him into the Seine. In the imminent peril he made a vow to the Virgin that he would pay his debts. He called his creditors together, and after a touching address in which he ascribed the glory of his rescue to the Queen of Heaven, he dismissed them without their money.
His uncle of Burgundy had excluded him from the council of State; and he put forth all his resources which were considerable, to embarrass the public business. He protested against the approval of the diet, and raised fifteen hundred soldiers and marched or pretended to march to the aid of the fallen emperor. He threatened to go to deliver the pope who was held in a sort of honorable captivity in his palace at Avignon. During the absence of the duke in Flanders, Louis and his compeer in evil, Queen Isabella, seized the reins of government and filled Paris with their satellites. The duke came back with an armed force and bloodshed was threatened; but the two dukes came to a truce and appeared in the streets, riding side by side, to the relief of well-disposed people.
Duke Philip soon returned to Flanders, and while in apparent health he was attacked by a disease then prevalent and which was probably typhoid fever, and died in his castle of Hal, in April 1404, in his seventy-third year. Philip-the-bold was the first and best of the Valois dukes of Burgundy. If the French people were not happy under his administration, it was that happiness could not be their lot. Their country was desolated by the English wars, and war was uppermost in their minds. Even in intervals of peace they would have no peace; and military games not always bloodless were the amusement of all classes. On one occasion a challenge was received from the English pale, that seven French knights should meet seven English to fight à outrance, which means mortal combat. The challenge was accepted. The most noted of the French seven was Tanneguy du Châtel whom we shall meet again in a scene of bloodshed more important. (See Two Jaquelines.) The English knights had planned that at the onset, two of them at once should attack Du Châtel, and he done for they thought to have an easy bargain of the rest. This would of course leave for a moment one of the French champions without an antagonist, and they arranged that this floating warrior should be one they feared the least. This was an awkward gentleman from Champagne, of no great renown, who had been let into the French seven for his ponderous strength. When the signal was given, this unwieldy knight for want of something better, threw himself upon the stoutest of the English seven, and with a single blow laid him dead at his feet. The English could not overcome this disadvantage and were worsted. It is but just to say that the French chroniclers explain differently the defeat of the English. The French seven, before the fight, had heard mass and received the communion, while the English had neglected that precaution.
The king’s mental disorder grew worse. The worthless queen abandoned him on the plea that she was afraid of him, and he was often shamefully neglected. While the whole court was drinking the choicest wines of Burgundy and Bordeaux, the king was served with such abominable piquette, that he was often doubled up with the colic. It is true he was at times stubborn and violent. On one occasion he refused to wash his face and put on clean linen. Three stout fellows sprang in upon him and by main strength washed him and changed him.
The opinion that he was possessed was nearly universal, and means of casting out the evil spirit were not omitted. Three famous exorcists, a priest, a locksmith and a woman who had had much success in that branch of therapeutics, came to cure him. They took him out into a grove, and seated him in a magic chair. They planted around him twelve stakes to each of which was attached a chain, every seventh link of silver. Then they announced that twelve persons of repute must be fastened to the stakes by the neck. Such was the devotion to the monarch that knights, magistrates, burgesses all pressed to offer themselves. Twelve were chosen and with their faces toward the king were chained not tight enough to choke them but enough to give them a gruesome expression which would now be called weird. The incantation was in full blast when one of the twelve losing either faith or breath crossed himself. This broke the spell, and the king lapsed into a worse frenzy than ever.
In March 1405, Margaret countess of Flanders, double duchess dowager of Burgundy died, having survived her second Philip but eleven months. She seems to have been every way reputable and worthy except that she was imperious and domineering. Philip either from unswerving affection or because he knew what would be his portion at home if he did not behave, was always true to her, a virtue not much in vogue in those days. The contention between him and his nephew of Orleans, was fully shared by their wives; and the lofty airs of the Flemish dame were not put up with submissively by the high-spirited Italian: indeed those two august ladies at times so far forgot their augustness as to call each other names.
John-the-fearless was now duke of Burgundy and count of Flanders. In the French peerage, Burgundy was held to outrank Orleans, and John claimed to be first peer of the realm. His claim did not pass undisputed: Louis of Orleans was the king’s brother and in default of the king’s sons, might become king himself; and bitter as had been the feud between him and his uncle, that between him and his cousin, was so much more so that it was fated to destroy them both.
John and Louis mustered their respective forces and marched to Paris. The old duke of Berri uncle to both and to the king, brought about a truce. Then as troops were ready for any mischief, Louis proposed to lead their joint levies against the English provinces; and John consented in hopes that some honest Cockney or Gascon might knock him on the head.
A girl who was crazy and therefore considered inspired, told Louis that the expedition would succeed provided he kissed the head of Saint Denis before setting out. He was proceeding to the abbey of Saint Denis for that purpose when the canons of Notre Dame informed him that it was they who possessed the true head of the saint, and that the other was a fraud. The monks of the abbey retorted the charge of imposture; the canons answered back; and these two reverend bodies opened upon each other such a fire of abuse and recrimination that the king who happened to be rational, imposed silence on them both. In the uncertainty, Louis must have kissed the wrong head, for the expedition failed. It was now duke John’s turn; he made an attack upon Calais and was repulsed. On his return the quarrel between him and Louis broke out more fiercely than ever. Once more did their uncle of Berri interpose and bring them to partake of the communion together; but it was too late, the feud was mortal.
Louis was intimate with the queen and passed much of his time in her company. One night when he was supping with her, the message came that the king wished to see him. He mounted his mule and escorted by a few servants carrying torches, took his way toward the king’s lodgings. Suddenly he was attacked by armed men. Thinking there was some mistake he cried out I am the duke of Orleans! You are the man we want, was the response, and they struck him down and left him dead.