Even at that time when acts of violence were so common, the murder of the king’s brother in the streets of the capital, gave a shock to the court; and vigorous search was made for the assassins. Suspicion fell at first on the lord of Canny whose wife Louis had misled; but it was soon shown that Canny was many leagues away that night. Evidence at last pressed so close around John of Burgundy that he confessed the deed. He laid the blame to the devil who he said had put him up to it. At the same time he proclaimed the duke of Orleans a public enemy deservedly slain. He employed a Franciscan named John Petit renowned for his eloquence, to justify the act. The monk in an oration which has come down to us, and in which dates, events, personages, customs, creeds, epochs are jumbled together in matchless confusion, demonstrated that the taking off of Louis de Valois was the most righteous taking off since the day when Samuel hewed Agag to pieces before the Lord in Gilgal.

Felon as he was, John was still popular with the Parisiens. He had a good deal of rough talent and many of the arts of the politician. Moreover he paid his debts, a rare virtue for a prince of the blood of those days. His father had died owing his butcher and his grocer and his tailor, and John had not hesitated to sell the furniture of his town palace the hotel Artois, to pay these tradesmen. They had not forgotten how his rival had served them on that solemn occasion when all the glory was ascribed to Our Lady; and they were not to blame if they preferred the man who paid to the man who did not.

Duke John married Margaret of Bavaria, and her brother William, Count of Hainault, married John’s sister Margaret. It was decreed that no Margaret should marry without bringing increased power to the house of Burgundy; and it was the nuptials of these two Margarets that made possible some years later, the violence and fraud which wrested Holland, Zealand, Hainault and other provinces from John’s niece Jaqueline, sole issue of the last named marriage. (See Two Jaquelines).

John’s wife Margaret had another brother, John of Bavaria, bishop of Liége, called John-the-pitiless, a riotous prelate and a cruel, whose riotings and whose cruelties were to be one more element of strength to the dukes of Burgundy. The town of Liége on the river Meuse, was a fief of the Empire, but was under ecclesiastical government. The chief magistrate was a bishop. The reigning diocesan at this time, was that disreputable brother-in-law of John-the-fearless. The inhabitants of Liége weary of his unclerical behavior, had driven him out of their territory. He besought his brother of Burgundy to reinstate him; and John, with an eye to acquiring that sort of predominance over both diocese and diocesan, which is now-a-days called a protectorate, levied his troops. The Liégeois prepared to receive him. The two armies met at Hasbain. The duke’s force was small but well disciplined. The Liégeois aided by five hundred English archers were the stronger, and so proud a front did they present, that the duke’s lieutenants warned him of the risk of a general engagement. What, cried he, have I come as far as this to quail before a rabble of tinkers and tailors! and he gave the signal for combat.

There is no doubt that John-the-fearless was in his element on the field of battle. He did not, as did his grandfather John-the-good, mount his charger and precipitate himself into the wrong place at the wrong moment; but astride an active little jennet, he flew from rank to rank, directing everything and inspiring everybody. The Liégeois charged in column upon his centre. His pikemen stood firm. He detached a body of cavalry which spurred into the flank of the advancing column, and it gave way.

Just before the battle John had confessed and received absolution and eucharist, so that his conscience was clear for a new score. He ordered that no quarter be given, and the conflict became a massacre. But few of the men of Liége escaped. Their leader a citizen named Pervez was found dead on the field, still holding by the hand, his son dead by his side.

The Liégeois were crushed, and their mitred but unregenerate suzerain was again set to reign over them. What with those who had perished in the massacre and those he threw directly after into the Meuse, it would seem that he had not many subjects left to govern.

In the articles of submission which the surviving few were compelled to sign, it was agreed that if they were again disobedient, they were to be laid under that awful discipline an interdict, provided there existed any authority competent to fulminate interdicts. The Schism comes up again to explain this curious proviso. The Council of Pisa was sitting to restore unity to the Church. They had declared the throne of Saint Peter to be one and indivisible; and they had declared it vacant in spite of the incumbent at Rome and the incumbent at Avignon. They had elected a new pope to that vacancy. The other two refused to abdicate, so there were three popes; and as each was himself under double interdict by the anathemas launched at him by his own rivals, it was doubtful whether a rescript from such maimed authority would be canonical. So paralysed was the Church that even her curses would no longer hold. The degree to which they recovered their validity when the Schism was healed, is a point of history that illustrates the saying that truth is stranger than fiction.

The news of the victory of Hasbain was not good news to the queen and the court who favored the Orleans faction, and were alarmed at the growing power of the duke of Burgundy. A council was held, and the king spirited away to Tours. An accidental delay of the duke, gave them time for this. He had stopped at Lille to settle a quarrel between his brother, Anthony and his brother-in-law William of Hainault, touching 50,000 florins left by the late duchess of Brabant. They were on the point of deciding by mortal combat which should have the money, when the duke came. I regret I cannot inform you which of them got the 50,000 florins.

The escape of the king from under his hand, was a serious loss to the duke who was aiming at supreme control; and on reaching Paris he bent all his diplomacy to recover possession of the monarch. He won over the grand master of the king’s household, a parvenu named Montague; and by his means Charles was brought back to the capital.