II. The Brown Bat Proves Itself
Big Hair and his son, White Otter, rode home slowly, back through the coulees and the pines and the sage-brush to the camp of the Chis-chis-chash. The squaws took their ponies when they came to their lodge.
Days of listless longing followed the journey to the Inyan-kara in search of the offices of the Good God, and the worn body and fevered mind of White Otter recovered their normal placidity. The red warrior on his resting-mat sinks in a torpor which a sunning mud-turtle on a log only hopes to attain, but he stores up energy, which must sooner or later find expression in the most extended physical effort.
Thus during the days did White Otter eat and sleep, or lie under the cottonwoods by the creek with his chum, the boy Red Arrow—lying together on the same robe and dreaming as boys will, and talking also, as is the wont of youth, about the things which make a man. They both had their medicine—they were good hunters, whom the camp soldiers allowed to accompany the parties in the buffalo-surround. They both had a few ponies, which they had stolen from the Absaroke hunters the preceding autumn, and which had given them a certain boyish distinction in the camp. But their eager minds yearned for the time to come when they should do the deed which would allow them to pass from the boy to the warrior stage, before which the Indian is in embryo.
Betaking themselves oft to deserted places, they each consulted his own medicine. White Otter had skinned and dried and tanned the skin of the little brown bat, and covered it with gaudy porcupine decorations. This he had tied to his carefully cultivated scalp-lock, where it switched in the passing breeze. People in the camp were beginning to say “the little brown bat boy” as he passed them by.
But their medicine conformed to their wishes, as an Indian’s medicine mostly has to do, so that they were promised success in their undertaking.
Old Big Hair, who sat blinking, knew that the inevitable was going to happen, but he said no word. He did not advise or admonish. He doted on his son, and did not want him killed, but that was better than no eagle-plume.
Still the boys did not consult their relatives in the matter, but on the appointed evening neither turned up at the ancestral tepee, and Big Hair knew that his son had gone out into the world to win his feather. Again he consulted the medicine-pouch and sang dolorously to lull the spirits of the night as his boy passed him on his war-trail.
Having traveled over the tableland and through the pines for a few miles, White Otter stopped, saying: “Let us rest here. My medicine says not to go farther, as there is danger ahead. The demons of the night are waiting for us beyond, but my medicine says that if we build a fire the demons will not come near, and in the morning they will be gone.”
They made a small fire of dead pine sticks and sat around it wrapped in the skins of the gray wolf, with the head and ears of that fearful animal capping theirs—unearthly enough to frighten even the monsters of the night.