It is difficult to form a clear conception of what the tribes, septs, and families were, and what were their relations to one another. But for the present purpose it is sufficient to understand that a sept consisted of a number of actual or reputed blood relations, bearing the same family names, and bound together by other and probably more artificial ties, such as common liability for the payment of eric, or blood fines.
A curious example of what is virtually an actual sept is found in the State Papers of James I.
Example of a Cumberland sept.
In 1606 a sept of the 'Grames,' under their chief 'Walter, the gude man of Netherby,' being troublesome on the Scottish border, were transplanted from Cumberland to Roscommon; and in the schedule to the articles arranging for this transfer, it appears that the sept consisted of 124 persons, nearly all bearing the surname of Grame. They were divided into families, seventeen of which were set down as possessed of 20l. and upwards, four of 10l. and upwards, six of the poorer sort, six of no abilities, while as dependants there were four servants of the name of Grame, and about a dozen of irregular hangers on to the sept.[283]
The sept was a human swarm. The chief was the Queen Bee round whom they clustered. The territory occupied by a whole sept was divided [p220] among the inferior septs which had swarmed off it. And a sort of feudal relation prevailed between the parent and the inferior septs.
There can probably, on the whole, be no more correct view of the Irish tribal system in its essence and spirit than the simple generalisation made by Sir John Davies himself, from the various and, in some sense, inconsistent and entangled facts which bewildered him in detail.[284]
The chiefs and the tanists.
First, as regards the chiefs, whether of tribes or septs, and their demesne lands, he writes:[285]—
'1. By the Irish custom of tanistry the chieftains of every country and the chief of every sept had no longer estate than for life in their chieferies, the inheritance whereof did rest in no man. And these chieferies, though they had some portions of land allotted unto them, did consist chiefly in cuttings and coscheries and other Irish exactions, whereby they did spoil and impoverish the people at their pleasure. And when their chieftains were dead their sons or next heirs did not succeed them, but their tanists, who were elective, and purchased their elections by show of hands.'
Division of holdings among tribesmen.