The closet room therefore was unlimited. In the boxes near the floor, in which things froze hard, the perishable supplies were kept. In the next tier there was alternate freezing and thawing. Here we stored lashings and skins that had to be kept moist. The tiers above, usually warm and dry under the roof, were used for various purposes. There, fresh meat in strips, dried crisp in three days. Taking advantage of this, we had made twelve hundred pounds of dog pemmican from walrus meat. In the gable we placed furs and instruments.
SVARTEVOEG—CAMPING FIVE HUNDRED MILES FROM THE POLE
The temperature changed remarkably as the thermometer was lifted. On the floor in the lower boxes, it fell as low as -20°. Under the bunks on the floor, it was usually -10°. The middle floor space was above the freezing point. At the level of the bunk the temperature was +48°. At the head, standing, +70°, and under the roof, -105°.
We contrived to keep perfectly comfortable. Our feet and legs were always dressed for low temperature, while the other portions of our body were lightly clad. There was not the usual accumulation of moisture except in the lower boxes, where it reinforced the foundation of the structure and did no harm. From the hygienic standpoint, with the material at hand, we could not have improved the arrangement. The ventilation was by small openings, mostly along the corners, which thus drew heat to remote angles. The value of the long stove pipe was made evident by the interior accumulation of ice. If we did not remove the ice every three or four days the draft was closed by atmospheric humidity condensed from the draft drawn through the fire. From within, the pipe was also a splendid supplementary heater, as it led by a circuitous route about the vestibule before the open air was reached, thus keeping the workshop somewhat warm. Two Eskimo lamps gave the added heat and light for the sledge builders.
From Christmas Day until New Year's there were daily feasts for the natives. I luxuriated in a long rest, spending my time taking walks and reading. I got a sort of pleasure by proxy in watching the delight of these primal people in real food, food which, although to us horribly unpalatable, never gives indigestion. This period was one of real Christmas rejoicing in many snow homes, and the spirit, although these people had never heard of the Christ child, was more truly in keeping with this holiday than it often is in lands where, in ostentatious celebration, the real meaning is lost.
Wandering from igloo to igloo, to extend greetings and thanks for their faithful work, I was often touched by the sounds of thin, plaintive voices in the darkness. Each time a pang touched my heart, and I remembered the time when I first heard my own baby girl's wee voice. The little ones had begun to arrive. The Eskimo stork, at igloo after igloo, was leaving its Christmas gift.
For some time before Christmas, Cla-you, easily our best seamstress, had not come for her assignment of sewing. To her had been given the delicate task of making hare skin stockings; but she had lost interest in needle-work and complained of not feeling well. E-ve-lue (Mrs. Sinue) was completing her task. Ac-po-di-soa (the big bird), Cla-you's husband, whom we called Bismark, had also deserted the bench where he had been making sledges. For his absence there was no explanation, for neither he nor his wife had ever shirked duties before. To solve the mystery I went to his igloo during Christmas week. There I first got news from the stork world. The boreal stork comes at a special season of the year, usually a few weeks after midnight when there is little else to interest the people. This season comes nine months after the days of budding passions in April, the first Arctic month of the year when all the world is happy. In the little underground home, the anticipated days of the stork visit were made interesting by a long line of preparations.
A prospective mother is busy as a bee in a charming effort to make everything new for the coming little one. All things about must be absolutely new if possible. Even a new house must be built. This places the work of preparation quite as much on the father as on the mother. There is in all this a splendid lesson in primitive hygiene.
To examine, first, the general home environment; there is a little girl four years old still taking nature's substitute for the bottle. She looks about for a meaning of all the changes about the home, but does not understand. You enter the new house on hands and knees through an entrance twelve or fifteen feet long, crowding upwards into an ever-open door just large enough to pass the shoulders. You rise into a dungeon oblong in shape. The rear two-thirds of this is raised about fifteen inches and paved with flat-rock. Upon this the furs are spread for a bed. The forward edge forms a seat. The space ahead of this is large enough for three people to stand at once. On each side there is a semi-circular bulge. In these are placed the crescent-shaped stone dishes, in which moss serves as a wick to burn blubber. Over this blubber flame, there is a long stone pot in which snow is melted for water and meats are occasionally cooked. Over this there is a drying rack for boots and furs. There is no other furniture. This house represents the home of the Eskimo family at its best. Do what she will, the best housewife cannot free it of oil and soot. It is not, indeed, a fit place for the immaculate stork to come.