Before the first performance, Balzac was just as sanguine about the result as he had been with Vautrin. It followed several pieces, Felix Pyat's Cedric the Norwegian, Dumas' Lorenzino, and Scribe's Chaine, which had been coldly received. What if his Quinola should be the great attraction of the season! And his mind was filled visions of overflowing houses and showers of gold. Alas! if the representations went beyond the single one of Vautrin, they did not exceed twenty; and his share of profits was insignificant. The play is not dull to read, with its flavour of Moliere's comedies, and the keenness of Balzac's observation. But its colour and poesy do not compensate for the diffuseness of the plot and the undramatic conclusion.
Instead of acknowledging the defects of his composition, the unlucky dramatist was wroth with his public. For a while he caressed the thought of going to St. Petersburg, taking out letters of naturalization, and opening a theatre in the Russian capital with a view to establishing the pre-eminence of French literature—embodied in his own writings. It must be owned that he was beginning to imagine himself persecuted. Victor Hugo, he said, had changed towards him and was creating a conspiracy of silence round about him, so that no one should speak any more of his works. And he liked better being attacked than ignored. Later, he asserted that Hugo, after accepting the dedication of the Lost Illusions to himself, had induced Edouard Thierry to write an abusive article against him. "He is a great writer," said the novelist in telling this, "but he is a mean trickster."
By the death of Count Hanski, the one insuperable obstacle to his union with Eve had been removed; and now, in his letters to her, there was a sudden outburst of love protestations. He wanted the widow to marry him at once, or, at the outside limit, as soon as propriety would permit. Madame Hanska replied that there was her daughter Anna, only just in her teens, who would require her mother's entire attention and care for some years to come; and there were, besides, matters concerning the inheritance, which would hardly be settled within any shorter period. Balzac was dismayed. He could not understand the delay, the prudence, the hesitation. Not to speak of his affection, his pride was offended. He overwhelmed his Eve with reproaches. Women, he informed her, loved fools, as a rule, because fools were ever ready to sit at their feet. Recurring in subsequent letters to a quieter manner, he strove to shake her resolution by hints at his exhausted strength, his difficulty of composition,—this was nothing new—his lessened alertness of thought and his weaker invention. Cleverly he juxtaposed with these a description of his study, in the little Passy house, hung with red velvet, on which black silk cords stood out in agreeable contrast; on one wall was Eve's portrait, and opposite it was a painting of the Wierzchownia mansion. Here he toiled unceasingly, creating, always creating. God only created during six days, he added, while he—the inference was left to be drawn. Feeling how requisite it was he should put himself right, in every respect, with the lady of his choice, he made a fresh confession of his religious faith. His Catholicism, he told her, was outwardly of the Bossuet and Bonald type, but was esoterically mystical, Saint-Johnian, which form alone preserved the real Christian tradition. Somewhat encouraged by vague inquiries from Madame Hanska as to the income required by a household for living in Paris, he entered into particulars with gusto; and, stating that he had eighty thousand francs worth of furniture, he discussed the best manner of arranging an existence with eight hundred thousand francs capital. With three hundred thousand francs, a country residence and small estate might be bought and the means of inhabiting there provided. Another hundred thousand would buy a house in Paris to spend each winter; and the residue of four hundred thousand, if invested in French Rentes, would purchase an additional income of fifteen thousand francs for town expenses. These latter he subdivided into three thousand francs for carriage hire; five thousand for cooking; two thousand five hundred for dress and amusement; and two thousand five hundred for general charges; the remaining two thousand would go in sundries. Madame de Berny, he said, spent only eight hundred francs on her wardrobe, and kept her household with nine hundred francs. Once launched into detail, he went far. The Countess learnt that he had still the same carpets, covering seven rooms, that he had bought for fifteen hundred francs in the Rue Cassini. They had worn well and were economical. The red velvet in his study had cost him two francs fifty a yard; but then he would take it away to another house, instead of giving it to the landlord. Living was slightly dearer in Passy, he concluded. A mutton chop cost seven sous there, instead of the five charged in the city. These last details were thrown in by a habit he had grown into of defending himself against the strictures passed by Madame Hanska on his expenditure.
They were frequent—such strictures—because Balzac was always repeating to her that he was penniless; and she, comparing this talk with other statements about his gaining large sums yearly, argued that the penury must be his own fault. True, there was the debt. But the debt grew instead of diminishing. So, apparently, he was not starving himself to pay it back. The fact was that Balzac did not tell the truth either about his assets or his liabilities. He neither earned as much as he affirmed, nor owed as much. According to some of his early biographers, his average income was not more than twelve thousand francs a year. But these figures cannot include lump sums he received at irregular intervals, nor yet all the royalties due to him on continued sales of his books. Taking one year with another, he probably made, throughout the greater portion of his literary career, between twenty and twenty-five thousand francs annually. What must have increased his embarrassments, in the later Thirties and early Forties, was his hobby for buying pictures and articles of vertu; this, with his knack of dropping money in speculations and imprudent ventures, rendered it impossible for him to live within his means.
It is curious to notice how his impecuniosity reduced him to regard every goal of his ambition as having merely a cash value. Speaking of his election to the Academie Francaise, which he reckoned to be near, he explained to Eve that it would mean six thousand francs a year to him, since he would be a member of the Dictionary committee; and then there was the Perpetual Secretaryship, which, falling to him naturally, would raise his emoluments to more than double that amount. Emboldened by these calculations—a trifle previous—he confided to Eve his desire to start on a trip to Naples, Rome, Constantinople, and Alexandria, unless she should veto the proposal. In that case, his desire would be hers. Four thousand francs was what the journey would cost. Would she authorize him to spend so much? At present she was the arbitress of his actions. As the trip was abandoned, we are obliged to suppose that Eve was not favourable to it.
Mention has already been made of the novelist's initiative in the beginnings of the Men of Letters Society, and of his scheme for a petition to the King. In its details, what he wished to see adopted was on the same lines as those followed now by the Nobel Prize distribution—at any rate as regards literature. His idea was to secure a small independence for prize-takers in tragedy, comedy, opera, fiction, Christian philosophy, linguistic or archaeological research, and epic poetry, by awarding them a capital of a hundred thousand francs, and even two hundred thousand to poets, and to open thus an easier way to position and fame. Finding that his programme was not acceptable to the more influential members of the Society, he resigned his seat on the committee, and ceased his active connection with the Society itself, continuing, however, to interest himself in is prosperity.
Later, his bust by David was placed in the Society's Committee Room, where it may be seen at present presiding silently over the meetings. Both the bust and the famous daguerreotype of him belong to the commencement of the Forties. The sculptor Etex had asked him to sit for a bust; but David had the preference, being a friend. His profile of the novelist, sketched in view of a medallion, an engraving of which appeared in 1843 in the Loire Illustree for August, was deemed by Madame Surville to be the only real likeness of her brother. Not until 1889 did the Men of Letters Society decide to honour Balzac by a statue to be erected amidst the life of the capital which he had so well described. And even then they allowed certain elements of prejudice and passion to dominate their counsels, with the result that a magnificent full-length figure of the novelist executed by the first sculptor in France was rejected; the committee's plighted word was violated; and in lieu was accepted and placed in one of the streets of Paris a sorry likeness hastily modelled by a man who, though a good sculptor, had one foot in the grave, and who had not, besides, the conception of what was required.[*]
[*] See my Life of Rodin (Fisher Unwin, 1906) or my later and smaller edition of the same sculptor's life (Grant Richards, 1907).
Of the novels that appeared in 1842, Albert Savarus, the first published, is worthy of attention chiefly as being a continuation of its author's personal experiences. The hero is the same ideal personification already seen in Louis Lambert and Z. Marcas. A barrister, he suddenly settles in a provincial town, bringing with him a past history that no one can penetrate and every one would like to know. When interviewed in his private consulting-room, he presents himself in a black merino dressing-gown girt about with a red cord, in red slippers, a red flannel waistcoat, a red skull-cap. The likeness is once again Balzac's own—adorned by fancy: a superb head, black hair sparsely sprinkled with white, hair like that of Saint Peter and Saint Paul as shown in our pictures, with thick glossy curls, hair of bristly stiffness; a white round neck, as that of a woman; a splendid forehead with the puissant furrow in the middle that great plans and thoughts and deep meditations engrave on the brow of genius; an olive complexion streaked with red; a square nose; eyes of fire; gaunt cheeks with two long wrinkles, full of suffering; a mouth with sardonic smile, and a small, thin, abnormally short chin; crow's feet at the temples; sunken eyes (he repeats himself a little) rolling beneath their beetling arches and resembling two burning globes; but, despite all these signs of violent passions, a calm, profoundly resigned mien; a voice of thrilling softness, . . . the true voice of the orator, now pure and cunning, now insinuating, but thunderous when required, lending itself to sarcasm and then waxing incisive. Monsieur Albert Savarus (alias Balzac) is of medium height, neither fat nor slim; to conclude, he has prelate's hands.
The mystery of Savarus' earlier life, revealed as the story goes on, is his meeting in Switzerland with Francesca, the wife of a rich Italian, whom he eventually wins to love him and to promise marriage when she is free and he has acquired wealth and fame. All the details of the prologue are those of Balzac's first relations with Madame Hanska. The development of the novel, in which Philomene de Watteville falls in love with Savarus, surprises his secret attachment to Francesca, intercepts his letters to her, and ruins his hopes, is less cleverly told. Savarus' retirement to a Carthusian monastery and fate's punishment of Philomene, who is mutilated and disfigured in a railway accident, form the denouement, which is strained to the improbable. The background of the story, with its glimpses of the manners and foibles of provincial society, is the most valuable portion of the book.