It often happens, however, that pleasure and duty are disagreeably inconsistent with each other; and the fine Arcadian lounge, that we should willingly here have indulged in, would not have much forwarded the objects of the mission[1]. The view which presented itself from the top of the hill was no less pleasing than those which we had enjoyed so much in ascending it. It had less of wildness than those of the ravine, but quite sufficient to give additional interest to the broad sweep of open country which lay stretched out before us, comprising a rich and varied succession of hills and vallies which lost themselves in the blue horizon.
The open tracts of pasture and cultivated land scattered over this charming scene were most agreeably diversified with clumps and thickets of trees, and with flowering shrubs and flowers, in greater profusion and variety than we had seen in our passage along the ravine. Everything around us was green and smiling; and whether we looked, in our progress, from the hill to the valley, or from the valley to the side of the hill, the view was equally delightful.
After quitting the Arab tents, we entered a most beautiful valley extending itself in a north-easterly and south-westerly direction; and three hours more, over hills and through vales, which it would be useless and almost endless to describe, we arrived at the plain of Merge, a long sweep of flat country of mingled pasture and cultivation, bounded on either side by a range of wooded hills about five miles distant from each other, and stretching from north-east to south-west as far as the eye could reach. The water from the mountains inclosing the plain settles in pools and lakes in different parts of this spacious valley; and affords a constant supply, during the summer months, to the Bedouin tribes who frequent it. Although the ranges of hills which we have described as inclosing it give to Merge the appearance of a valley, it must be recollected that it is situated on the top of a chain of mountains of no inconsiderable elevation; and if we have mentioned it as an extensive plain, it must also be considered as a tract of table-land raised far above the level of the sea. In looking over what we shall presently have occasion to mention respecting the town and the neighbourhood of Barka, it will be necessary to bear this in mind; but before we enter upon the subject we must add to our journal the few incidents which occurred during our stay at Merge.
It was not our intention to have remained a moment in this valley, as we were anxious to get to Cyrene as soon as possible; but on signifying our intentions of proceeding farther, (for the day was not half spent,) the camel-drivers refused to go on, alleging that Abou-Bukra had hired them only to Merge. Abou-Bukra himself was not present at the time, having ridden towards the other end of the valley where the tents of Bey Halil, who had been some days at Merge, were pitched near the tomb of a celebrated Marábut. As we had no means of disproving the compact alleged, and the camel-drivers persisted in their refusal to proceed, we did not think it worth while to take any further trouble in endeavouring to overcome their scruples; we therefore ordered the tents to be pitched and rode on to Bey Halil, fully expecting that he would furnish us with other camels to enable us to continue our journey on the following morning. The Bey received us as usual with the greatest civility, and promised the camels at an early hour the next day, by which time, he added, Shekh Hadood would most probably arrive and take the charge of escorting us to Cyrene. The next day, however, no camels arrived, and we again rode down to the tents of Bey Halil to learn the reason of this unseasonable delay. We found the Bey’s tent filled with Bedouin Arab Shekhs, who appeared to be in grand consultation, and Halil had either been, or pretended to have been, persuading them to furnish us with camels for the journey. The result of the conclave was not, however, by any means favourable, for none of the worthy Shekhs present would let us have their camels for less than eighty dollars; a demand so extremely exorbitant that we did not hesitate a moment in declining it, and offered them at the same time thirty, expecting that they would relax, as is usually the case with them, when they found that we persisted in our refusal.
Half the day was, however, spent in sending backwards and forwards and still we could get no camels, Abou-Bukra himself making a thousand professions of his readiness to oblige us on all occasions, but giving us no proofs of it whatever. It required very little penetration to discover that this was evidently a concerted manœuvre; and that Bey Halil was either unable to make any satisfactory arrangement for us, or was himself a party in the plan. Abou Bukra was certainly the principal agent in the affair, and the whole plot was doubtless got up by him. He had mentioned no difficulties of the kind at Ptolemeta, because the camel-drivers of Bengazi would have offered to proceed with us to Cyrene, had he declined supplying us on reasonable terms. The eighty dollars required by all the Bedouin Shekhs was the sum which he wished to extract from us, and the circumstance of the whole assembly being unanimous in the demand was intended to be a proof of its fairness, he himself having made no offer whatever, on the plea of not having camels enough at his disposal. Bey Halil very probably did not wish to interfere in preventing his Arab friend from making what profit he could of us (such an act being considered by Mahometans in general as extremely unbrotherly, and not by any means called for); and with regard to the Arabs, they willingly lend their services to one another on all occasions of a similar nature[2].
Finding the chances against us on this tack, we determined to try another; there being no end to Arab extortion when you have once given them reason to suppose that you will submit to it. We accordingly arranged that two of our party should set out with all speed for Derna, to request Mahommed Bey would furnish us with camels, which we knew he would immediately do. This manœuvre succeeded, as we expected it would, in bringing about a favourable change; but we had determined, in the event of being obliged to put the threat in execution, to transport a tent and some provisions to Ptolemeta, on the horses, where our time would be employed to advantage till the camels from Derna arrived; and, as the distance from Merge to Ptolemeta was only a few hours, and the road could not be mistaken, this plan would have been easily effected.
Abou-Bukra, however, no sooner perceived that we were in earnest, than he offered to supply us himself with camels at a price of forty dollars; but as thirty was the sum we had ourselves proposed, we declared that we would not make any other alteration in it than by meeting him half way in his demand; and as he had begun to suspect that we kept to our word he made no further difficulty in the matter, and agreed to bring his camels at thirty-five. This he accordingly did, and Shekh Hadood not having yet arrived we quitted Merge the next day, under convoy of Abou-Bukra and our Bengazi Chaous, Rabdi, who had now recovered from his illness, and joined us to resume his office.
During the time of our stay at Merge, we received a present of several sheep from Bey Halil, for which we made a suitable return to the Chaous who brought them, and took the opportunity of sending by him a token of our regard to our old friend Hashi, the Bey’s secretary.
We have already said that the water of Merge is collected in pools in different parts of the valley; and we soon found that in exchanging that of the wells and cisterns which we had quitted for it, we had not much improved the quality of our liquor. It was soon discovered that the water we procured from the pools was not quite so clear as it might have been, and we thought we perceived a peculiar taste in it which did not seem to be its natural flavour.
A very little observation convinced us we were right; for the pools were used by the Arabs, not only for drinking, but for washing and bathing also; and we soon found that the last-mentioned ceremonies, though not often resorted to by Arabs in general, were more particularly essential to the comfort of those at Merge, from circumstances which we would willingly conceal; since they will scarcely be considered as perfectly in character with the highly-romantic features of the country which they inhabited.