[191] Chantepie de la Saussaye, Lehrbuch der Religions-Geschichte, ed. 1905, Vol. I, pp. 69, 73-83.
[192] Chantepie de la Saussaye, Lehrbuch der Religions-Geschichte, ed. 1887, Vol. I, pp. 248, 249.
[193] Ibid. pp. 358, 373.
[194] Oldenberg, Buddha, ed. 1897, pp. 310-328; especially 313, 314; 316, 317; 327, 328.
[195] My chief authority here has been that astonishingly living and many-sided book, Erwin Rhode’s Psyche, ed. 1898, especially Vol. II, pp. 263-295 (Plato); Vol. I, pp. 14-90 (Homer); 91-110 (Hesiod); pp. 146-199 (the Heroes); pp. 279-319, and Vol. II, pp. 1-136 (Eleusinian Mysteries, Dionysian Religion, the Orphics). The culminating interest of this great work lies in this last treble section and in the Plato part.
[196] Psyche, Vol. I, pp. 308, 312. New Chapters in Greek History, 1892, pp. 333, 334.
[197] See also the important study of the Abbé Touzard, Le Développement de la Doctrine de l’Immortalité, Revue Biblique, 1898, pp. 207-241.
[198] Charles, op. cit. pp. 52, 53; 58; 61; 84; 124, 125; 126-132; 68-77.
[199] B. Stade, Biblische Theologie des Alten Testaments, Vol. I, 1905, p. 184.
[200] L’Automatisme Psychologique, ed. 1903, p. 5.