[201] W. James, The Principles of Psychology, 1891, Vol. II, pp. 442-467.
[202] See Prof. James Ward’s closely knit proof in his Naturalism and Agnosticism, 2nd ed., 1905, and his striking address, “Mechanism and Morals,” Hibbert Journal, October, 1905.
[203] “The Desire for Immortality,” in Humanism 1903, pp. 228-249.
[204] Op. cit. Lib. XVIII, c. x, ed. 1559, fol. 3413.
[205] Neither she nor her friends can have derived these doctrines from Ficino’s Theologia Platonica, Florence, 1482, since precisely the points in question are quite curiously absent from, or barely recognizable in, that book. See its cc. x and xi, Book XVIII, on “the State of the Impure Soul” and “the State of the Imperfect Soul” respectively: ed. 1559, fol. 340, v. seq. See also foll. 318r, 319v.
[206] Phaedo, 81a-82a.
[207] Laws, X, 904a-e.
[208] Timaeus, 41d, e; 42b, d, I have, for clearness’ sake, turned Plato’s indirect sentences into direct ones; and have taken the Timaeus after the Laws, although it is chronologically prior to them, because the full balance of his system, (which requires the originally lofty “place” of each individual soul),—is, I think, abandoned in the Laws: see 904a.
[209] These four passages are all within pp. 110b-114d of the Phaedo.
[210] Gorgias, pp. 525b, c; 526c, d.