Greenland, 1756.
This letter, as well as what has been stated in the earlier part of this chapter, surely justifies us in saying that the primitive morality of the Eskimo stands in many respects close to that of ideal Christianity, and is even in one way superior to it; for, as the letter-writer says, the Greenlanders ‘know nothing either of a God or a devil, believe neither in punishment nor in reward after this life, and yet they live virtuously’ none the less.
Many people will, no doubt, think it astonishing that we should find so highly developed a morality among a race so uncultivated, and so unclean in their outward habits. Others will perhaps find it more surprising that this morality should have been developed among a people who have no religion, or at any rate a very imperfect one, as we shall presently see. Such facts are inconsistent with the theory which is still held in many quarters, that morality and religion are inseparable. A study of the Eskimo community shows pretty clearly, I think, that morality to a great extent springs from and rests upon natural law.
[CHAPTER XI]
JUDICIAL PROCEEDINGS—DRUM-DANCES AND ENTERTAINMENTS
I have again and again sought to impress upon the reader that the Eskimos are a peaceable and kindly race. There is no more striking proof of this, I think, than their primitive judicial process.
It is a mistake to suppose that the heathen Eskimos had no means of submitting any wrong they had suffered to the judgment of their fellows. Their judicial process, however, was of a quite peculiar nature, and consisted of a sort of duel. It was not fought with lethal weapons, as in the so-called civilised countries; in this, as in other things, the Greenlander went more mildly to work, challenging the man who had done him wrong to a contest of song or a drum-dance. This generally took place at the great summer meetings, where many people were assembled with their tents. The litigants stood face to face with each other in the midst of a circle of on-lookers, both men and women, and, beating a tambourine or drum, each in turn sang satirical songs about the other. In these songs, which as a rule were composed beforehand, but were sometimes improvised, they related all the misdeeds of their opponent and tried in every possible way to make him ridiculous. The one who got the audience to laugh most at his jibes or invectives was the conqueror. Even such serious crimes as murder were often expiated in this way. It may appear to us a somewhat mild form of punishment, but for this people, with their marked sense of honour, it was sufficient; for the worst thing that can happen to a Greenlander is to be made ridiculous in the eyes of his fellows, and to be scoffed at by them. It has even happened that a man has been forced to go into exile by reason of a defeat in a drum-dance.
This drum-dance is still to be found upon the east coast. It seems clear that it must be an exceedingly desirable institution, and for my part I only wish that it could be introduced into Europe; for a quicker and easier fashion of settling quarrels and punishing evil-doers it is difficult to imagine.