Ancient Plain Rings.
The statues of Numa and Servius Tullius were represented with rings, while those of the other Kings had none; which would induce the belief that the use of rings was little known in the early days of Rome. Pliny[6] states that the first date in Roman history in which he could trace any general use of rings was in A.U.C. 449, in the time of Cneius Flavius, the son of Annius. Less than a century before Christ, Mithridates, the famous King of Pontus, possessed a museum of signet-rings; later, Scaurus, the stepson of the Dictator, Sylla, had a collection of signet-rings, but inferior to that of Mithridates, which, having become the spoil of Pompey, was presented by him to the Capitol.
In Rome every freeman had the right to use the iron ring, which was worn to the last period of the Republic, by such men as loved the simplicity of the good old times. Among these was Marius, who, as Pliny tells us, wore an iron ring in his triumph after the subjugation of Jugurtha. In the early days of the Empire the jus annuli seems to have elevated the wearer to the equestrian order. Those who committed any crime forfeited the distinction, and this shows us the estimation in which the ring, as an emblem of honour, was regarded.
Iron Ring of a
Roman Knight.
We are told of Cæsar that when addressing his soldiers after the passage of the Rubicon he often held up the little finger of his left hand, protesting that he would pledge even to his ring to satisfy the claims of those who defended his cause. The soldiers of the furthest ranks, who could see but not hear him, mistaking the gesture, imagined that he was promising to each man the dignity of a Roman Knight.
Gold rings appear to have been first worn by ambassadors to a foreign State, but only during a diplomatic mission; in private they wore their iron ones.
In the course of time it became customary for all the senators, chief magistrates, and the equites to wear a gold seal-ring. This practice, which was subsequently termed the jus annuli aurei, or the jus annulorum, remained for several centuries at Rome their exclusive privilege, while others continued to wear the iron ring. In Plutarch’s Life of Caius Marius he mentions that the slaves of Cornutus concealed their master at home, and hanging up by the neck the body of some obscure person, and putting a gold ring on his finger, they showed him to the guards of Marius, and then wrapping up the body as if it were their master’s, they interred it.
Magistrates and governors of provinces seem to have possessed the privilege of conferring upon inferior officers, or such persons as had distinguished themselves, the right of wearing a gold ring. Verres thus presented his secretary with a gold ring in the assembly at Syracuse.