I know strange examples of honourable men, kind, esteemed by all their friends, who found it necessary that a culprit should be whipped until he would implore and beg for mercy; it seemed to them a natural thing, a thing recognised as indispensable. If the victim did not choose to cry out, his executioner, whom in other respects I should consider a good man, looked upon it as a personal offence; he meant, in the first instance, to inflict only a light punishment, but directly he failed to hear the habitual supplications, “Your nobility!” “Have mercy!” “Be a father to me!” “Let me thank God all my life!” he became furious, and ordered that fifty more blows should be administered, hoping thus, at last, to obtain the necessary cries and supplications; and at last they came.

“Impossible! he is too insolent,” cried the man in question, very seriously.

As for the executioner by office, he is a convict who has been chosen for this function. He passes an apprenticeship with an old hand, and as soon as he knows his trade remains in the convict prison, where he lives by himself. He has a room, which he shares with no one. Sometimes, indeed, he has a separate establishment, but he is always under guard. A man is not a machine. Although he whips by virtue of his office, he sometimes becomes furious, and beats with a certain pleasure. Notwithstanding he has no hatred for his victim, a desire to show his skill in the art of whipping may sharpen his vanity. He works as an artist; he knows well that he is a reprobate, and that he excites everywhere superstitious dread. It is impossible that this should exercise no influence upon him, and not irritate his brutal instincts.

Even little children say that this man has neither father nor mother. Strange thing!

All the executioners I have known were intelligent men, possessing a certain degree of conceit. This conceit became developed in them through the contempt which they everywhere met with, and was strengthened, perhaps, by the consciousness of the fear with which they inspired their victims, and of the power over unfortunate wretches.

The theatrical paraphernalia surrounding them developed, perhaps, in them a certain arrogance. I had for some time an opportunity of meeting and observing at close quarters an ordinary executioner. He was a man about forty, muscular, dry, with an agreeable, intelligent face, surrounded by long curly hair. His manners were quiet and grave, his general demeanour becoming. He replied clearly and sensibly to all questions put to him, but with a sort of condescension as if he were in some way my superior. The officers of the guard spoke to him with a certain respect, which he fully appreciated, for which reason, in presence of his chiefs, he became polite, and more dignified than ever.

He never departed from the most refined politeness. I am sure that, when I was speaking to him, he felt incomparably superior to the man who was addressing him. I could read that in his countenance. Sometimes he was sent under escort, in summer, when it was very hot, to kill the dogs of the town with a long, very thin spear. These wandering dogs increased in numbers with such prodigious rapidity, and became so dangerous during the dog days, that, by the decision of the authorities, the executioner was ordered to destroy them. This degrading duty did not in any way humiliate him. It should have been seen with what gravity he walked through the streets of the town, accompanied by a soldier escorting him; how, with a single glance, he frightened the women and children; and how, from the height of his grandeur, he looked down upon the passers-by generally.

Executioners live at their ease. They have money to travel comfortably, and drink vodka. They derive most of their income from presents which the prisoners condemned to be flogged slip into their hands before the execution. When they have to do with convicts who are rich, they then fix a sum to be paid in proportion to the means of the victim. They will exact thirty roubles, sometimes more. The executioner has no right to spare his victim; and he does so at the risk of his own back. But for a suitable present he agrees not to strike too hard. People almost always give what he asks; should they in any case refuse, he would strike like a savage; and it is in his power to do so. He sometimes exacts a heavy sum from a man who is very poor. Then all the relations of the victim are put in movement. They bargain, try and beat him down, supplicate him; but it will not be well if they do not succeed in satisfying him. In such a case the superstitious fear inspired by the executioner stands them in good part. I had been told the most wonderful things—that at one blow the executioner can kill his man.

“Is this your experience?” I asked.

Perhaps so. Who knows? Their tone seemed to decide, if there could be any doubt about it. They also told me that he can strike a criminal in such a way that he will not feel the least pain, and without leaving a scar.