Is it true that the Cabinet of St. Petersburg has imposed upon this country [France] the adoption of the law of three years, and would now bring to bear the whole weight of its influence to ensure its maintenance? I have not been able to obtain light upon this delicate point, but it would be all the more serious, inasmuch as the men who direct the Empire of the Tsars cannot be unaware that the effort thus demanded of the French nation is excessive, and cannot be long sustained. Is, then, the attitude of the Cabinet of St. Petersburg based upon the conviction that events are so imminent that it will be possible to use the tool it intends to put into the hands of its ally?
What a sinister vista is opened up by this passage! I have no wish to insinuate that the suspicion here expressed was justified. It is the suspicion itself that is the point. Dimly we see, as through a mist, the figures of the architects of war. We see that the forces they wield are ambition and pride, jealousy and fear; that these are all-pervasive; that they affect all Governments and all nations, and are fostered by conditions for which all alike are responsible.
It will be understood, of course, that in bringing out the fact that there was national chauvinism in Russia and that this found its excuse in the unstable equilibrium of Europe, I am making no attack on Russian policy. I do not pretend to know whether these elements of opinion actually influenced the policy of the Government. But they certainly influenced German fears, and without a knowledge of them it is impossible to understand German policy. The reader must bear in mind this source of friction along with the others when we come to consider that policy in detail.
6. Austria-Hungary.
Turning now to Austria-Hungary, we find in her the Power to whom the immediate occasion of the war was due, the Power, moreover, who contributed in large measure to its remoter causes. Austria-Hungary is a State, but not a nation. It has no natural bond to hold its populations together, and it continues its political existence by force and fraud, by the connivance and the self-interest of other States, rather than by any inherent principle of vitality. It is in relation to the Balkan States that this instability has been most marked and most dangerous. Since the kingdom of Serbia acquired its independent existence it has been a centre drawing to itself the discontent and the ambitions of the Slav populations under the Dual Monarchy. The realization of those ambitions implies the disruption of the Austro-Hungarian State. But behind the Southern Slavs stands Russia, and any attempt to change the political status in the Balkans has thus meant, for years past, acute risk of war between the two Empires that border them. This political rivalry has accentuated the racial antagonism between German and Slav, and was the immediate origin of the war which presents itself to Englishmen as one primarily between Germany and the Western Powers.
On the position of Italy it is not necessary to dwell. It had long been suspected that she was a doubtful factor in the Triple Alliance, and the event has proved that this suspicion was correct. But though Italy has participated in the war, her action had no part in producing it. And we need not here indicate the course and the motives of her policy.
7. Germany.
Having thus indicated briefly the position, the perils, and the ambitions of the other Great Powers of Europe, let us turn to consider the proper subject of this essay, the policy of Germany. And first let us dwell on the all-important fact that Germany, as a Great Power, is a creation of the last fifty years. Before 1866 there was a loose confederation of German States, after 1870 there was an Empire of the Germans. The transformation was the work of Bismarck, and it was accomplished by "blood and iron." Whether it could have been accomplished otherwise is matter of speculation. That it was accomplished so is a fact, and a fact of tragic significance. For it established among Germans the prestige of force and fraud, and gave them as their national hero the man whose most characteristic act was the falsification of the Ems telegram. If the unification could have been achieved in 1848 instead of in 1870, if the free and generous idealism of that epoch could have triumphed, as it deserved to, if Germans had not bartered away their souls for the sake of the kingdom of this world, we might have been spared this last and most terrible act in the bloody drama of European history. If even, after 1866, 1870 had not been provoked, the catastrophe that is destroying Europe before our eyes might never have overwhelmed us. In the crisis of 1870 the French minister who fought so long and with such tenacity, for peace saw and expressed, with the lucidity of his nation, what the real issue was for Germany and for Europe:—
There exists, it is true, a barbarous Germany, greedy of battles and conquest, the Germany of the country squires; there exists a Germany pharisaic and iniquitous, the Germany of all the unintelligible pedants whose empty lucubrations and microscopic researches have been so unduly vaunted. But these two Germanies are not the great Germany, that of the artists, the poets, the thinkers, that of Bach, Mozart, Beethoven, Goethe, Schiller, Heine, Leibnitz, Kant, Hegel, Liebig. This latter Germany is good, generous, humane, pacific; it finds expression in the touching phrase of Goethe, who when asked to write against us replied that he could not find it in his heart to hate the French. If we do not oppose the natural movement of German unity, if we allow it to complete itself quietly by successive stages, it will not give supremacy to the barbarous and sophistical Germany, it will assure it to the Germany of intellect and culture. War, on the other hand, would establish, during a time impossible to calculate, the domination of the Germany of the squires and the pedants.[1]
The generous dream was not to be realized. French chauvinism fell into the trap Bismarck had prepared for it. Yet even at the last moment his war would have escaped him had he not recaptured it by fraud. The publication of the Ems telegram made the conflict inevitable, and one of the most hideous and sinister scenes in all history is that in which the three conspirators, Bismarck, Moltke, and Roon, "suddenly recovered their pleasure in eating and drinking," because, by publishing a lie, they had secured the certain death in battle of hundreds and thousands of young men. The spirit of Bismarck has infected the whole public life of Germany and of Europe. It has given a new lease to the political philosophy of Machiavelli; and made of every budding statesman and historian a solemn or a cynical defender of the gospel of force. But, though this be true, we have no right therefore to assume that there is some peculiar wickedness which marks off German policy from that of all other nations. Machiavellianism is the common heritage of Europe. It is the translation into idea of the fact of international anarchy. Germans have been more candid and brutal than others in their expression and application of it, but statesmen, politicians, publicists, and historians in every nation accept it, under a thicker or thinner veil of plausible sophisms. It is everywhere the iron hand within the silken glove. It is the great European tradition.