These people have not, properly speaking, a public worship.[Y] I could never perceive, during my residence among them, that they worshipped any idol. They had, nevertheless, some small sculptured figures; but they appeared to hold them in light esteem, offering to barter them for trifles.
Having travelled with one of the sons of the chief of the Chinooks (Comcomly), an intelligent and communicative young man, I put to him several questions touching their religious belief, and the following is, in substance, what he told me respecting it: Men, according to their ideas, were created by a divinity whom they name Etalapass; but they were imperfect, having a mouth that was not opened, eyes that were fast closed, hands and feet that were not moveable; in a word, they were rather statues of flesh, than living men. A second divinity, whom they call Ecannum, less powerful, but more benign than the former, having seen men in their state of imperfection, took a sharp stone and laid open their mouths and eyes; he gave agility, also, to their feet, and motion to their hands. This compassionate divinity was not content with conferring these first benefits; he taught men to make canoes, paddles, nets, and, in a word, all the tools and instruments they use. He did still more: he threw great rocks into the river, to obstruct the ascent of the salmon, in order that they might take as many as they wanted.
The natives of the Columbia further believe, that the men who have been good citizens, good fathers, good husbands, and good fishermen, who have not committed murder, &c., will be perfectly happy after their death, and will go to a country where they will find fish, fruit, &c., in abundance; and that, on the contrary, those who have lived wickedly, will inhabit a country of fasting and want, where they will eat nothing but bitter roots, and have nothing to drink but salt water.
If these notions in regard to the origin and future destiny of man are not exactly conformed to sound reason or to divine revelation, it will be allowed that they do not offer the absurdities with which the mythologies of many ancient nations abound.[Z] The article which makes skill in fishing a virtue worthy of being compensated in the other world, does not disfigure the salutary and consoling dogma of the immortality of the soul, and that of future rewards and punishments, so much as one is at first tempted to think; for if we reflect a little, we shall discover that the skilful fisherman, in laboring for himself, labors also for society; he is a useful citizen, who contributes, as much as lies in his power, to avert from his fellow-men the scourge of famine; he is a religious man, who honors the divinity by making use of his benefits. Surely a great deal of the theology of a future life prevalent among civilized men, does not excel this in profundity.
It is not to be expected that men perfectly ignorant, like these Indians, should be free from superstitions: one of the most ridiculous they have, regards the method of preparing and eating fish. In the month of July, 1811, the natives brought us at first a very scanty supply of the fresh salmon, from the fear that we would cut the fish crosswise instead of lengthwise; being persuaded that if we did so, the river would be obstructed, and the fishing ruined. Having reproached the chief on that account, they brought us a greater quantity, but all cooked, and which, not to displease them, it was necessary to eat before sunset. Re-assured at last by our solemn promises not to cut the fish crosswise, they supplied us abundantly during the remainder of the season.
In spite of the vices that may be laid to the charge of the natives of the Columbia, I regard them as nearer to a state of civilization than any of the tribes who dwell east of the Rocky mountains. They did not appear to me so attached to their customs that they could not easily adopt those of civilized nations: they would dress themselves willingly in the European mode, if they had the means. To encourage this taste, we lent pantaloons to the chiefs who visited us, when they wished to enter our houses, never allowing them to do it in a state of nudity. They possess, in an eminent degree, the qualities opposed to indolence, improvidence, and stupidity: the chiefs, above all, are distinguished for their good sense and intelligence. Generally speaking, they have a ready intellect and a tenacious memory. Thus old Comcomly recognised the mate of the Albatross as having visited the country sixteen years before, and recalled to the latter the name of the captain under whom he had sailed at that period.
The Chinook language is spoken by all the nations from the mouth of the Columbia to the falls. It is hard and difficult to pronounce, for strangers; being full of gutturals, like the Gaelic. The combinations thl, or tl, and lt, are as frequent in the Chinook as in the Mexican.[AA]