Manners and Customs of the Natives continued.—Their Wars.—Their Marriages.—Medicine Men.—Funeral Ceremonies.—Religious Notions.—Language.
The politics of the natives of the Columbia are a simple affair: each village has its chief, but that chief does not seem to exercise a great authority over his fellow-citizens. Nevertheless, at his death, they pay him great honors: they use a kind of mourning, which consists in painting the face with black, in lieu of gay colors; they chant his funeral song or oration for a whole month. The chiefs are considered in proportion to their riches: such a chief has a great many wives, slaves, and strings of beads—he is accounted a great chief. These barbarians approach in that respect to certain civilized nations, among whom the worth of a man is estimated by the quantity of gold he possesses.
As all the villages form so many independent sovereignties, differences sometimes arise, whether between the chiefs or the tribes. Ordinarily, these terminate by compensations equivalent to the injury. But when the latter is of a grave character, like a murder (which is rare), or the abduction of a woman (which is very common), the parties, having made sure of a number of young braves to aid them, prepare for war. Before commencing hostilities, however, they give notice of the day when they will proceed to attack the hostile village; not following in that respect the custom of almost all other American Indians, who are wont to burst upon their enemy unawares, and to massacre or carry off men, women, and children; these people, on the contrary, embark in their canoes, which on these occasions are paddled by the women, repair to the hostile village, enter into parley, and do all they can to terminate the affair amicably: sometimes a third party becomes mediator between the first two, and of course observes an exact neutrality. If those who seek justice do not obtain it to their satisfaction, they retire to some distance, and the combat begins, and is continued for some time with fury on both sides; but as soon as one or two men are killed, the party which has lost these, owns itself beaten and the battle ceases. If it is the people of the village attacked who are worsted, the others do not retire without receiving presents. When the conflict is postponed till the next day (for they never fight but in open daylight, as if to render nature witness of their exploits), they keep up frightful cries all night long, and, when they are sufficiently near to understand each other, defy one another by menaces, railleries, and sarcasms, like the heroes of Homer and Virgil. The women and children are always removed from the village before the action.
Their combats are almost all maritime: for they fight ordinarily in their pirogues, which they take care to careen, so as to present the broadside to the enemy, and half lying down, avoid the greater part of the arrows let fly at them.
But the chief reason of the bloodlessness of their combats is the inefficiency of their offensive weapons, and the excellence of their defensive armor. Their offensive arms are merely a bow and arrow, and a kind of double-edged sabre, about two and a half feet long, and six inches wide in the blade: they rarely come to sufficiently close quarters to make use of the last. For defensive armor they wear a cassock or tunic of elk-skin double, descending to the ankles, with holes for the arms. It is impenetrable by their arrows, which can not pierce two thicknesses of leather; and as their heads are also covered with a sort of helmet, the neck is almost the only part in which they can be wounded. They have another kind of corslet, made like the corsets of our ladies, of splinters of hard wood interlaced with nettle twine. The warrior who wears this cuirass does not use the tunic of elk-skin; he is consequently less protected, but a great deal more free; the said tunic being very heavy and very stiff.
It is almost useless to observe that, in their military expeditions, they have their bodies and faces daubed with different paints, often of the most extravagant designs. I remember to have seen a war-chief, with one exact half of his face painted white and the other half black.
Their marriages are conducted with a good deal of ceremony. When a young man seeks a girl in marriage, his parents make the proposals to those of the intended bride, and when it has been agreed upon what presents the future bridegroom is to offer to the parents of the bride, all parties assemble at the house of the latter, whither the neighbors are invited to witness the contract. The presents, which consist of slaves, strings of beads, copper bracelets, haiqua shells, &c., are distributed by the young man, who, on his part receives as many, and sometimes more, according to the means or the munificence of the parents of his betrothed. The latter is then led forward by the old matrons and presented to the young man, who takes her as his wife, and all retire to their quarters.
The men are not very scrupulous in their choice, and take small pains to inform themselves what conduct a young girl has observed before her nuptials; and it must be owned that few marriages would take place, if the youth would only espouse maidens without reproach on the score of chastity; for the unmarried girls are by no means scrupulous in that particular, and their parents give them, on that head, full liberty. But once the marriage is contracted, the spouses observe toward each other an inviolable fidelity; adultery is almost unknown among them, and the woman who should be guilty of it would be punished with death. At the same time, the husband may repudiate his wife, and the latter may then unite herself in marriage to another man. Polygamy is permitted, indeed is customary; there are some who have as many as four or five wives; and although it often happens that the husband loves one better than the rest, they never show any jealousy, but live, together in the most perfect concord.[X]
There are charlatans everywhere, but they are more numerous among savages than anywhere else, because among these ignorant and superstitious people the trade is at once more profitable and less dangerous. As soon as a native of the Columbia is indisposed, no matter what the malady, they send for the medicine man, who treats the patient in the absurd manner usually adopted by these impostors, and with such violence of manipulation, that often a sick man, whom a timely bleeding or purgative would have saved, is carried off by a sudden death.
They deposite their dead in canoes, on rocks sufficiently elevated not to be overflowed by the spring freshets. By the side of the dead are laid his bow, his arrows, and some of his fishing implements; if it is a woman, her beads and bracelets: the wives, the relatives and the slaves of the defunct cut their hair in sign of grief, and for several days, at the rising and setting of the sun, go to some distance from the village to chant a funeral song.