PAGE
[CHAPTER I]
Birth and Education[7]
[CHAPTER II]
Lochlea and Mossgiel[25]
[CHAPTER III]
The Series of Satires[40]
[CHAPTER IV]
The Kilmarnock Edition[56]
[CHAPTER V]
The Edinburgh Edition[73]
[CHAPTER VI]
Burns's Tours[92]
[CHAPTER VII]
Ellisland[111]
[CHAPTER VIII]
Dumfries[128]
[CHAPTER IX]
Summary and Estimate[148]


ROBERT BURNS


CHAPTER I
BIRTH AND EDUCATION

Of the many biographies of Robert Burns that have been written, most of them laboriously and carefully, perhaps not one gives so luminous and vivid a portrait, so lifelike and vigorous an impression of the personality of the poet and the man, as the picture the author has given of himself in his own writings. Burns's poems from first to last are, almost without exception, the literary embodiment of his feelings at a particular moment. He is for ever revealing himself to the reader, even in poems that might with propriety be said to be purely objective. His writings in a greater degree than the writings of any other author are the direct expression of his own experiences; and in his poems and songs he is so invariably true to himself, so dominated by the mood of the moment, that every one of them gives us some glimpse into the heart and soul of the writer. In his letters he is rarely so happy; frequently he is writing up to certain models, and ceases to be natural. Consequently we often miss in them the character and spirituality that is never absent from his poetry. But his poems and songs, chronologically arranged, might make in themselves, and without the aid of any running commentary, a tolerably complete biography. Reading them, we note the development of his character and the growth of his powers as a poet; we can see at any particular time his attitude towards the world, and the world's attitude towards him; we have, in fine, a picture of the man in his relations to his fellow-man and in relation to circumstances, and may learn if we will what mark he made on the society of his time, and what effect that society had on him. And that surely is an important essential of perfect biography.

But otherwise the story of Burns's life has been told with such minuteness of detail, that the internal evidence of his poetry would seem only to be called in to verify or correct the verdict of tradition and the garbled gossip of those wise after the fact of his fame. It is so easy after a man has compelled the attention of the world to fill up the empty years of his life when he was all unknown to fame, with illustrative anecdotes and almost forgotten incidents, revealed and coloured by the light of after events! This is a penalty of genius, and it is sometimes called fame, as if fame were a gift given of the world out of a boundless and unintelligent curiosity, and not the life-record of work achieved. It is easier to collect ana and to make them into the patchwork pattern of a life than to read the character of the man in his writings; and patchwork, of necessity, has more of colour than the homespun web of a peasant-poet.

Burns has suffered sorely at the hands of the anecdote-monger. One great feature of his poems is their perfect sincerity. He pours out his soul in song; tells the tale of his loves, his joys and sorrows, of his faults and failings, and the awful pangs of remorse. And if a man be candid and sincere, he will be taken at his word when he makes the world his confessional, and calls himself a sinner. There is pleasure to small minds in discovering that the gods are only clay; that they who are guides and leaders are men of like passions with themselves, subject to the same temptations, and as liable to fall. This is the consolation of mediocrity in the presence of genius; and if from the housetops the poet proclaims his shortcomings, the world will hear him gladly and believe; his faults will be remembered, and his genius forgiven. What more easy than to bear out his testimony with the weight of collateral evidence, and the charitable anecdotage of acquaintances who knew him not? Information that is vile and valueless may ever be had for the seeking; and it needs only to be whispered about for a season to find its way ultimately into print, and to flourish.

It might naturally be expected at this time of day that all that is merely mythical and traditional might have been sifted from what is accredited and attested fact, that the chaff might have been winnowed from the grain in the life of Burns. In some of the most recently-published biographies this has been most carefully and conscientiously done; but through so many years wild and improbable stories had been allowed to thrive and to go unchallenged, that fiction has come to take the colour and character of fact, and to pass into history. 'The general impression of the place,' that unfortunate phrase on which the late George Gilfillan based an unpardonable attack on the character of the poet, has grown by slow degrees, and gained credence by the lapse of time, till it is accepted as the general impression of the country. Those who would speak of the poet Robert Burns are expected to speak apologetically, and to point a moral from the story of a wasted life. For that has become a convention, and convention is always respectable. But after all is said and done, the devil's advocate makes a wretched biographer. It seems strange and unaccountable that men should dare to become apologists for one who has sung himself into the heart and conscience of his country, and taken the ear of the world. Yet there have been apologists even for the poetry of Burns. We are told, wofully, that he wrote only short poems and songs; was content with occasional pieces; did not achieve any long and sustained effort—to be preserved, it is to be expected, in a folio edition, and assigned a fitting place among other musty and hide-bound immortals on the shelves of libraries under lock and key. As well might we seek to apologise for the fields and meadows, in so far as they bring forth neither corn nor potatoes, but only grasses and flowers, to dance to the piping of the wind, and nod in the sunshine of summer.