“Let us go,” Violetta said at this moment, putting on her mask and hood.
Don Giovanni, at the culmination of his amorous enthusiasm, all red and perspiring, took her arm. The parasites drank the last drop and then arose confusedly behind the couple.
IV
A few days after, Violetta Kutufa was inhabiting an apartment in one of Don Giovanni’s houses on the town square, and much hearsay floated through Pescara. The company of singers departed from Brindisi without the Countess of Amalfi. In the solemn, quiet Lenten days, the Pescaresi took a modest delight in gossip and calumny. Every day a new tale made the circuit of the city, and every day a new creation arose from the popular imagination.
Violetta Kutufa’s house was in the neighbourhood of Sant’ Agostino, opposite the Brina palace and adjoining the palace of Memma. Every evening the windows were illuminated and the curious assembled beneath them.
Violetta received visitors in a room tapestried with French fabrics on which were depicted in French style various mythological subjects. Two round-bodied vases of the seventeenth century occupied the two sides of the chimney-piece. A yellow sofa extended along the opposite wall between two curtains of similar material. On the chimney-piece stood a plaster Venus and a small Venus di Medici between two gilt candelabra. On the shelves rested various porcelain vases, a bunch of artificial flowers under a crystal globe, a basket of wax fruit, a Swiss cottage, a block of alum, several sea-shells and a cocoanut.
At first her guests had been reluctant, through a sense of modesty, to mount the stairs of the opera singer. Later, little by little, they had overcome all hesitation. Even the most serious men made from time to time their appearance in the salon of Violetta Kutufa; even men of family; and they went there almost with trepidation, with furtive delight, as if they were about to commit a slight crime against their wives, as if they were about to enter a place of soothing perdition and sin. They united in twos and threes, formed alliances for greater security and justification, laughed among themselves and nudged one another in turn for encouragement. Then the stream of light from the windows, the strains from the piano, the song of the Countess of Amalfi, the voices and applause of her guests excited them. They were seized with a sudden enthusiasm, threw out their chests, held up their heads with youthful pride and mounted resolutely, deciding that after all one had to taste of life and cull opportunities for enjoyment.
But Violetta’s receptions had an air of great propriety, were almost formal. She welcomed the new arrivals with courtesy and offered them syrups in water and cordials. The newcomers remained slightly astonished, did not know quite how to behave, where to sit, what to say. The conversations turned upon the weather, on political news, on the substance of the Lenten sermons, on other matter-of-fact and tedious topics.
Don Giuseppe Postiglioni spoke of the pretensions of the Prussian Prince Hohenzollern to the throne of Spain; Don Antonio Brattella delighted in discoursing on the immortality of the soul and other inspiring matters. The doctrine of Brattella was stupendous. He spoke slowly and emphatically, from time to time, pronouncing a difficult word rapidly and eating up the syllables. To quote an authentic report, one evening, on taking a wand and bending it, he said: “Oh, how fleible!” for flexible; another evening, pointing to his plate and making excuses for not being able to play the flute, he vouchsafed: “My entire p-l-ate is inflamed!” and still another evening, on indicating the shape of a vase, he said that in order to make children take medicine, it was necessary to scatter with some sweet substance the origin of the glass.
At intervals Don Paolo Seccia, incredulous soul, on hearing singular matters recounted, jumped up with: “But Don Antò, what do you mean to say?”