In 1896 the committees attempted to seize the Ottoman Bank. Some armed komitadjis, who had come from Europe with Russian passports, rushed into the Ottoman Bank, but were driven back by Government troops. But the promoters of the raid were not arrested, owing to their being protected by the Russian and French authorities. Attended by Maximof, an Armenian by birth, first dragoman of the Russian embassy, and Rouet, first dragoman of the French embassy, they were brought by the dispatch-boat of the latter embassy on board the Gironde, a packet-ship of the Messageries Maritimes. The adherents of the Troshak, entrenched in the churches of Galata, Samatra, and the Patriarchate, begged for mercy, while Armene Aktoni, one of the leaders of the committee, committed suicide after waiting for the coming of the English fleet on the heights of Soulou-Monastir, at Samatra.
The bishops continued to solicit, and to some extent obtained, the support of the Russian, English, and French consuls; yet Mgr. Ismirlian, who had sent an ultimatum to the Imperial Palace and never ceased to intrigue, was finally dismissed in 1896 and sent to Jerusalem.
At that time many Armenians set off to Europe and America, and the Catholicos of Etchmiadzin sent some delegates to the Hague Conference to lay before it the Armenian plight in Turkey. These committees, which displayed so much activity in Turkey, did not attempt anything on behalf of their fellow-countrymen in Russia.
The committees which had been founded during or before Nerses’ patriarchate under the names of Ararat, The Orient, The Friends of Education, Cilicia, were all grouped, in 1890, into one called Miatzal Anikeroutioun Hayotz, which association continued to organise committees even in the smallest villages, taking advantage of the tolerance of the Ottoman Government and its benevolence to the Armenians to carry on an active anti-Turkish propaganda.
This propaganda was supported by the Armenian bishops in the eastern provinces, where they endeavoured to bring about European intervention. On the other hand the Russians, as eager as ever to domineer over both the Orthodox Church and Armenia, incited the Armenians against the Turks by all possible means and urged them to fulfil their national aspirations, as they knew full well they would thus bring them more easily under Russian sovereignty.
The influence of these committees, as will be seen later on, had a very important bearing on the events that took place in Asia Minor at that time.
Risings, which may be traced back to 1545 and lasted till the proclamation of the 1908 constitution, were continually taking place in the mountainous area of Zeitun. They were partly brought about by the feudal system of administration still prevailing in that region. Each of the four districts of Zeitun was governed by a chief who had assumed the title of “ishehan” or prince, a kind of nobleman to whom Turkish villages had to pay some taxes collected by special agents. The action of the committees, of course, benefited by that state of things, to which the Ottoman Government put an end only in 1895.
The Armenians had already refused to pay the taxes and had rebelled repeatedly between 1782 and 1851, at which time the Turks, incensed at the looting and exactions of the Armenian mountaineers, left their farms and emigrated. Till that time the rebellions of Zeitun could be partly accounted for by the administration of the “ishehan.” But the leaders of the Armenian movement soon took advantage of these continual disturbances and quickly gave them another character. The movement was spurred on and eagerly supported by Armenians living abroad, and in 1865, after the so-called Turkish exactions, the Nationalist committees openly rebelled against the Government and demanded the independence of Zeitun. Henceforth rebellion followed rebellion, and one of them, fomented by the Huntchagists, lasted three months.
In 1890 the Huntchag and Tashnaktsutioun committees stirred up riots at Erzerum, and in 1894 at Samsun, where the Patriarch Ashikian was fired at, as has just been seen. In 1905 the Tashnakists started a new insurrection. The rebellion extended to Amasia, Sivas, Tokat, Mush, and Van, and the committees endeavoured to spread and intensify it. In 1905-06 the manœuvres of the Armenian committees succeeded in rousing hostile feelings between Kurds and Armenians, which no reform whatever seemed able to soothe. And in 1909-10, when new troubles broke out, the revolutionary leaders openly attacked the Government troops.