Two years after the confiscation and handing over to the Ottoman Government of the Armenian churches on June 21, 1903, massacres took place at Batum on February 6, 1905, and later on at Erivan, Nakhitchevan, Shusha, and Koshak. In 1908 the Tsar’s sway in the whole of Caucasus became most oppressive, and a ukase prescribed the election of a new catholicos to succeed Mgr. Krimian, who had died in October, 1907. Mgr. Ismirlian was appointed in his stead in 1908. By that time the Russian sway had become so oppressive that the Tashnakists took refuge in Constantinople, where the Young Turks openly declared in favour of the Russian Armenians.
It might have been expected that after the proclamation of the Constitution the committees, who had striven to hurry on the downfall of the Empire through an agitation that might have brought about foreign intervention, would put an end to their revolutionary schemes and turn their activity towards social and economic questions. Sabah-Gulian, a Caucasian by birth, president of the Huntchag, at a meeting of this committee held in 1908 in Sourp-Yerourtoutioun church at Pera, speaking of the Huntchagists’ programme and the constitutional régime, declared: “We, Huntchagists, putting an end to our revolutionary activity, must devote all our energy to the welfare of the country.” On the other hand Agnoni, a Russian by birth, one of the presidents of the Tashnaktsutioun, stated that “the first duty of the Tashnakists would be to co-operate with the Union and Progress Committee in order to maintain the Ottoman Constitution and ensure harmony and concord between the various elements.”
The union of the committees did not last long, as they held widely different views about the new condition of the Turkish Empire; but soon after the Tashnaktsutioun, the Huntchag, and the Veragaznial-Huntchag committees were reorganised and new committees formed throughout Turkey. The Ramgavar (the Rights of the People) committee was instituted in Egypt by M. Boghos Nubar after the proclamation of the Constitution, and displayed the greatest activity. This committee, in March, 1914, agreed to work on the same lines with the Huntchag, the Tashnaktsutioun, and the Veragaznial-Huntchag. Another committee, the Sahmanatragan, was also constituted. They made sure of the support of the Patriarchate and the bishops to reassert their influence and spread a network of ramifications all over the country in order to triumph at the elections. They carried on an active propaganda to conciliate public opinion, by means of all kinds of publications, school books, almanacs, postcards, songs, and so on, all edited at Geneva or in Russia.
As early as 1905 the Armenian committees had decided at a congress held in Paris to resort to all means in order to make Cilicia an independent country. Russia, on the other hand, strove hard to spread orthodoxy in the districts round Adana, Marash, and Alexandretta, in order to enlarge her zone of influence on this side and thus get an outlet to the Mediterranean. At the same time, the Bishop of Adana, Mosheg, did his best to foment the rebellion which was to break out soon after.
In this way the Armenian Christians contributed to the extension of the Russian Empire. In 1904-05, the Nestorians asked for Russian priests and expressed their intention to embrace the Orthodox Faith. The Armenians of Bitlis, Diarbekir, and Kharput in 1907 handed the Russian consul a petition bearing over 200,000 signatures, in which they asked to become Russian subjects.
The Huntchagist leader, Sabah-Gulian, even owned in the Augah Hayassdan (Independent Armenia) newspaper that the members of the committee had taken advantage of the Turks’ carelessness to open shops, where rifles were being sold at half-price or even given away.
The Armenian committees took advantage of the new parliamentary elections to stir up a new agitation. They increased their activity, and, contrary to their engagements, corresponded with the members of the opposition who had fled abroad.
During the Balkan war in 1913 the Tashnakist committees issued manifestoes against the Ottoman Government and the Union party. The Russian consuls at Erzerum and Bitlis did not conceal their sympathy, and at Van the Russian consul threatened to the vali to ask Russian troops to come through Azerbaïjan under the pretext of averting the fictitious dangers the Armenians were supposed to run, and of restoring order.
Now, whereas Russia at home unmercifully stifled all the attempts of the Armenian committees, she encouraged and energetically supported the agitators in Turkey. Moreover, in the report addressed by the Russian consul at Bitlis to the Russian ambassador in Constantinople, dated December 24, 1912, and bearing number 63, the Russian Government was informed that the aim of the Tashnakists was, as they expressly said, “to bring the Russians here,” and that, in order “to reach this end, the Tashnakists are resorting to various means, and doing their best to bring about collisions between Armenians and Moslems, especially with Ottoman troops.” In support of this statement he mentioned a few facts that leave no doubt about its veracity.