him-self, and thilke blisfulnesse that is in him, weren dyvers in
substaunce? For yif thou wene that god have received thilke
good out of him-self, thou mayst wene that he that yaf thilke
good to god be more worthy than is god. But I am bi-knowen
and confesse, and that right dignely, that god is right worthy
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aboven alle thinges; and, yif so be that this good be in him
by nature, but that it is dyvers fro him by weninge resoun,
sin we speke of god prince of alle thinges: [feigne] who-so
feigne may, who was he that hath conioigned thise dyverse