that god knoweth biforn alle thinges, and that ther is any freedom
of libertee. For yif so be that god loketh alle thinges biforn, ne
god ne may nat ben desseived in no manere, than mot it nedes
been, that alle thinges bityden the whiche that the purviaunce of
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god hath seyn biforn to comen. For which, yif that god
knoweth biforn nat only the werkes of men, but also hir conseiles
and hir willes, thanne ne shal ther be no [libertee of arbitre]; ne,
certes, ther ne may be noon other dede, ne no wil, but thilke
which that the divyne purviaunce, that may nat ben desseived,