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hath feled biforn. For yif that they mighten wrythen awey in
othre manere than they ben purveyed, than sholde ther be no
stedefast prescience of thing to comen, but rather an uncertein
opinioun; the whiche thing to trowen of god, I deme it felonye
and unleveful. Ne I ne [proeve] nat thilke same resoun, as who
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seyth, I ne alowe nat, or I ne preyse nat, thilke same resoun, by
which that som men wenen that they mowen assoilen and
unknitten the knotte of this questioun. For, certes, they seyn