The way to the Temple of Isis was short. The stars showed that they would reach their destination in time; but a second delay unexpectedly occurred. From the steps leading to the cella of the sanctuary a procession, whose length seemed endless, came towards them. At the head of the train marched eight pastophori, bearing the image of Isis. Then came the basket-bearers of the goddess with several other priestesses, followed by the reader with an open book-roll. Behind him appeared the quaternary number of prophets, whose head, the chief priest, moved with stately dignity beneath a canopy. The rest of the priestly train bore in their hands manuscripts, sacred vessels, standards, and wreaths. The priestesses—some of whom, with garlands on their flowing hair, were already shaking the sistrum of Isis—mingled with the line of priests, their high voices blending with the deep notes of the men. Neokori, or temple servants, and a large number of worshippers of Isis, closed the procession, all wearing wreaths and carrying flowers. Torch and lantern bearers lighted the way, and the perfume of the incense rising from the little pan of charcoal in the hand of a bronze arm, which the pastophori waved to and fro, surrounded and floated after the procession.
The two women waiting for the train to pass saw it turn towards Lochias, and the conversation of the bystanders informed them that its object was to convey to "the new Isis," the Queen, the greeting of the goddess, and assure the sovereign of the divinity's remembrance of her in the hour of peril.
Cleopatra could not help accepting this friendly homage, and it was incumbent upon her to receive it wearing on her head the crown of Upper and Lower Egypt, and robed in all the ecclesiastical vestments which only her two most trusted attendants knew how to put on with the attention to details that custom required. This had never been entrusted to maids of inferior position like the Nubian; so Cleopatra would miss Charmian.
The thought filled her with fresh uneasiness and, when the steps were at last free, she asked herself anxiously how all this would end.
It seemed as if the fugitive and her companion had exposed themselves to this great peril in vain; for some of the temple servants were forcing back those who wished to enter the sanctuary, shouting that it would be closed until the return of the procession. Barine gazed timidly into Charmian's face; but, ere she could express her opinion, the tall figure of a man appeared on the temple steps. It was Archibius, who with grave composure bade them follow him, and silently led them around the sanctuary to a side door, through which, a short time before, a litter had passed, accompanied by several attendants.
Ascending a flight of steps within the long building, they reached the dimly lighted cella.
As in the Temple of Osiris at Abydos seven corridors, here three led to the same number of apartments, the holy place of the sanctuary. The central one was dedicated to Isis, that on the left to her husband Osiris, and that on the right to Horus, the son of the great goddess. Before it, scarcely visible in the dim light, stood the altars, loaded with sacrifices by Archibius.
Beside that of Horus was the litter which had been borne into the temple before the arrival of the women. From it, supported by two friends, descended a slender young man.
A hollow sound echoed through the pillared hall. The iron door at the main entrance of the temple had been closed. The shrill rattle that followed proceeded from the metal bolts which an old servant of the sanctuary had shot into the sockets.
Barine started, but neither inquired the cause of the noise nor perceived the wealth of objects here presented to the senses; for the man who, leaning on another's arm, approached the altar, was Dion, the lover who had perilled his life for her sake. Her eyes rested intently on his figure, her whole heart yearned towards him and, unable to control herself,—she called his name aloud.