[195] Das sinnliche Scheinen.

[196] Verstand in the technical sense of Kant's philosophy; that is, the faculty of scientific observation or ordinary perception—analytical, in contrast to reason (Vernunft), the synthetic faculty.

[197] Infinite, that is to say, as human freedom is infinite, as mind is infinite, an ideal totality, a whole complete in itself, not an endless progress, which is a contradiction.

[198] Or, as Hegel says, "by suppressing the subjective principle altogether."

[199] Theoretischen here used in sense of true philosophical theory, not one-sided views as above.

[200] Vollendete Durchdringung, i.e., a penetration through all parts.


[CHAPTER II]

THE BEAUTY OF NATURE