Though there is a great deal of pleasure in contemplating the material world, or that system of bodies into which the DIVINE ARCHITECT has so admirably wrought the mass of dead matter, with the several relations which those bodies bear to one another; there is still something more wonderful and surprizing arising from the contemplation of the animated world; by which is to be understood all those animals with which every part of the universe is furnished. The material world is only the shell of the universe; the animated world are its inhabitants.
Existence is a blessing to those beings only which are endowed with perception, and appears useless when bestowed upon dead matter, any farther than as it is subservient to beings which are conscious of their existence. Thus we find, from the bodies which lie under our observation, that matter is only made as the basis and support of animals, and that there is no more of the one than what is necessary for the exigence of the other.
There are some living creatures which are raised but just above dead matter; there are many others, but one remove from these, which have no other senses but those of feeling and taste; others have still an additional sense of hearing; others of smell, and again others of sight. It is wonderful to observe, by what a gradual progress life advances through a prodigious variety of species, before a creature is formed that possesses all these senses; and even among these, there is such a different degree of perfection in the senses which one animal enjoys beyond what appears in another, that, though the sense in different animals be distinguished by the same common denomination, it seems almost of a different nature. If, after this, we look into the several inward qualities of sagacity, or what is generally called instinct, we find them rising after the same manner imperceptibly one above another, and receiving additional improvements, according to the species in which they are implanted. This progress in nature is so very gradual, that what appears to us the most perfect of an inferior species, comes very near to the most imperfect, as we are accustomed to call it, of that which is immediately above it.
The exuberant and overflowing goodness of the SUPREME BEING, whose mercy extends to all his works, is plainly seen, as before observed, from his having made so very little matter, at least what falls within our knowledge, that does not swarm with life; nor is his goodness less visible in the diversity than in the multitude of living creatures. Had he only made one species of animals, none else could have enjoyed the happiness of existence; he has, therefore, included in his creation, every degree of life, every capacity of being. The whole chasm of nature, from a plant to a man, is filled up with diverse kinds of creatures, rising one above another, by such a gentle and easy ascent, that the little transitions and deviations from one species to the other are almost insensible. This intermediate space is so prudently managed, that there is scarce a degree of perception which does not appear in some one part of the animated world. Is the goodness or the wisdom of the DIVINE BEING more manifest in this his proceeding?
In this system of creation there is no creature so wonderful in its nature, and which so much merits our particular attention, as man, who fills up the middle space between the animal and intellectual nature, the visible and invisible world; and is that link, in the chain of beings, which has been often termed the “nexus utriusque mundi.” So that he, who in one respect being associated with angels and arch-angels, may look upon a BEING of infinite perfection as his father, and the highest order of spirits as his brethren, may, in another respect, say to corruption, “Thou art my father, and to the worm, thou art my mother and my sister.”[46]
[46] Spectator, Vol. vii. Numb. 519.
There are, however, many who form their judgments of the works of nature from external appearance only; hence they imagine, that the greatest and most magnificent are the only perfect parts of creation, and worthy of our regard. Hence they confine their attention to the more splendid and shining branches of philosophy, and are too apt to treat the other parts with coolness and indifference, not to say contempt.
But surely a true philosopher is one who diligently pursues the study of nature in all its branches; who can behold with admiration her noblest productions, yet view with pleasure the smallest of her works: in short, one who thinks every thing excellent that owes its formation to the GOD of nature; and we need only take a transient view of the smaller creatures with which the earth is peopled, to discover that they are perfect in their kind, and carry about them as strong marks of infinite wisdom, power, and beneficence as the greatest. It has been justly said, “that there is not a vegetable that grows, nor an insect that moves, but what is sufficient to confound the Atheist, and to afford the candid observer endless materials for devout adoration and praise.”
If we examine insects with attention, we shall soon be convinced of their divine origin, and survey with admiration the wonderful art and mechanism of their structure, wherein such a number of vessels, parts, and movements are collected in a single point; yet are they furnished with weapons to seize their prey, dexterity to escape their foes, every thing requisite to perform the business of their stations, and enjoy the pleasures of their conditions. What a profusion of the richest ornaments and the gayest colours are often bestowed on one little insect! and yet there are thousands of others that are as beautiful and wonderful in their kind; some are covered with shining coats of mail, others are adorned with plumes of feathers, all of them furnished with every thing that is proper to make them answer the purposes for which they were designed.
“After an attentive examination of the nature and fabric of both the least and largest animals, I cannot,” says the great and excellent Swammerdam, “but allow the less an equal, perhaps a superior degree of dignity; whoever duly considers the conduct and instinct of the one, with the manners and actions of the other, must acknowledge, that they are all under the direction and controul of a supreme and particular intelligence; which, as in the largest it extends beyond the limits of our comprehension, escapes our researches in the smallest. If, while we dissect with care the larger animals, we are filled with wonder at the elegant disposition of their limbs, the inimitable order of their muscles, and the regular direction of their veins, arteries, and nerves, to what an height is our astonishment raised, when we discover all the parts arranged in the least, and in the same regular manner! How is it possible but we must stand amazed when we reflect, that those little animals, whose bodies are smaller than the point of the dissecting knife, have muscles, veins, arteries, and every other part common to the larger animals? Creatures so very diminutive, that our hands are not delicate enough to manage, or our eyes sufficiently acute to see them.”