The subserviency of the several beings in the visible creation to one another; the order in which each of them appears in that appointed season, when only it can be conducive to the purposes of the rest; and the preservation of a sufficient number of every species, amidst the immense havoc that reigns throughout, are, among other things, proofs of the amazing and incomprehensible wisdom by which they were all formed. With what pleasure does the mind, accustomed to look up from effects to their causes, from created beings to the GREAT SOURCE OF BEING, view that unbounded beneficence, which leaves not the smallest space, capable of supporting existence of any kind, unplanted with them. There is hardly any portion of matter, or the least drop of fluid naturally found on the surface of the earth, that is not inhabited by multitudes of animals; the subterraneous regions are peopled with their minute inhabitants, and the abyss of the sea, where no human eye can penetrate, abounds with animated beings.
The air is usually considered as the great source of destruction to bodies, whether animal or vegetable; but we do not always understand by what means or in what manner it is performed. What we term destruction and decay of one substance, occasions the production and ripening a multitude of others; wherever the air is admitted, with it a thousand different things find their way; and what is usually attributed to the effects of that fluid, is in general occasioned by the multitudes of bodies with which it is fraught. Redi observed, that flesh preserved from the access of flies, would bread no maggots; and it is as constant an observation, that vegetable substances will keep a long time in whatever state they are, if the air be excluded; but as soon as it is admitted, they also produce or afford their several kinds either of animal, or minuter vegetable inhabitants. In the first of these cases, the parent flies make their way to the exposed flesh, and there deposit their eggs for the production of a new offspring; in the other, multitudes of the seeds of minute plants and ovula of animals are floating in the air, and accompany it wherever it enters; if they be thus deposited in a place proper for vegetation and accretion, they burst their inclosures, and attain their growth as regularly as the seeds of plants deposited in the earth, or the eggs of larger animals in the nest.
The same wisdom which placed the sun in the center of the system, and arranged the several planets around him in their order, has no less shewn itself in the provision made for the food and dwelling of every bird that roams in the air, and every beast that wanders in the desert; equally great in the smallest and in the most magnificent objects; in the star and in the insect; in the elephant and in the fly; in the beam that shines from heaven and in the grass that cloathes the ground. Nothing is overlooked, nothing is carelessly performed: every thing that exists is adapted with perfect symmetry to the end for which it was designed. This wisdom displayed by the Almighty in the creation, was not intended merely to gratify curiosity and to raise wonder; it ought to beget profound submission, and pious trust in every heart.
Histories of the providence and caution, the care and foresight of the most inconsiderable among animal beings, must surely ever be read with pleasure and attention, as conveying a most beautiful lesson to a reflecting mind; it is impossible for any one thus instructed to think that the Great Being, who has been so careful of those inferior creatures, can be regardless of him whom he has placed in a station infinitely more exalted. Throughout the whole system of things, we behold a manifest tendency to promote the benefit either of the rational or the animal creation. In some parts of nature, this tendency may be less obvious than in others. Objects, which to us seem useless or hurtful, may sometimes occur; and strange it were, if in so vast and complicated a system, difficulties of this kind should not occasionally present themselves to beings, whose views are so narrow and limited as ours. It is well known, that in proportion as the knowledge of nature has increased among men, these difficulties have diminished. Satisfactory accounts have been given of many perplexing appearances; useful and proper purposes have been found to be promoted by objects which were at first thought to be unprofitable or noxious.[47]
[47] The great beauty of the dye produced by the cochineal insect, and the medical virtues of the cantharis, have occasioned them to be considered as very extensive and valuable articles of commerce. The benefits derived from the bee and the silk-worm are universally known; and spiders, could a method be devised to induce them to live in harmony, might also be productive of very essential advantages to the human race. Edit.
Malignant must be the mind of that person; with a distorted eye he must have contemplated creation, who can suspect that it is not the production of infinite benignity and goodness. How many clear marks of benevolent intention appear every where around us? What a profusion of beauty and ornament is poured forth on the face of nature? What a magnificent spectacle presented to the view of man? What a supply contrived for his wants? What a variety of objects set before him, to gratify his senses, to employ his understanding, to entertain his imagination, to cheer and gladden his heart? Indeed the very existence of the universe is a standing memorial of the goodness of the Creator; for nothing except goodness could originally prompt creation. No new accession of felicity or glory was to result to him from creatures whom he made: it was goodness communicating and pouring itself forth, goodness delighting to impart happiness in all its forms, which in the beginning created the heaven and the earth. Hence those innumerable orders of living creatures with which the earth is peopled, from the lowest class of sensitive being to the highest rank of reason and intelligence. Wherever there is life, there is some degree of happiness; there are enjoyments suited to the different powers of feeling; and earth, air, and water, are with magnificent liberality made to teem with life.[48]
[48] Blair’s Sermons.
Let us not then slight, or deem that unworthy our notice, in which immensity is so conspicuous; or that trivial, in which there is such a manifestation of infinite beneficence; but rather let those striking displays of creating goodness call forth, on our part, responsive love, gratitude, and veneration. To this Great Father of all existence and life, to Him who hath raised us up to behold the light of day, and to enjoy all the comforts which his world presents, let our hearts send forth a perpetual hymn of praise. Evening and morning let us celebrate Him who maketh the morning and the evening to rejoice over our heads; who “openeth his hand and satisfieth the desire of every living thing.” Let us rejoice that we are brought into a world, which is the production of infinite goodness; over which a supreme intelligence presides; and where nothing happens but by his divine permission for the wisest purposes. Convinced that he hateth not the works which he hath made, nor hath brought creatures into existence merely to suffer unnecessary pain, let us even in the midst of sorrow, receive with calm submission whatever he is pleased to send; thankful for what he bestows; and satisfied that, without good reason, he takes nothing away.
Such, in general, are the effects which meditation on the works of the creation ought to produce. It presents such an astonishing conjunction of power, wisdom, and goodness, as we cannot behold without religious veneration.
In short, the world around us is the mighty volume wherein god hath declared himself; a picture wherein his perfections are displayed. The book of nature is written in a character that every one may read; it consists not of words, but things; it is a school where GOD is the teacher. All the objects of sense are as the letters of an universal language, in which all people and nations have a common interest; the Creator himself has made this use of it, revealing his will by it, and referring man to it for instruction. Hence the universal agreement between nature and revelation; hence, also, he that can understand GOD as the Fountain of truth and the Saviour of men in the holy scriptures, will be better enabled to understand and adore him as the fountain of power and goodness in the natural creation. Thus will philosophy and divinity go hand in hand, and shew that the world was made, as the scriptures were written, for our instruction; and that the creation of GOD is a school for Christians, if they use it aright.[49]