If uneasiness be necessary to set the Will at work, Qu. how shall we will in heaven?
Bayle's, Malbranch's, &c. arguments do not seem to prove against Space, but onely against Bodies.
M. P.
I agree in nothing wth the Cartesians as to ye existence of Bodies & Qualities[53].
Aristotle as good a man as Euclid, but he was allowed to have been mistaken.
Lines not proper for demonstration.
M.
We see the house itself, the church itself; it being an idea and nothing more. The house itself, the church itself, is an idea, i.e. an object—immediate object—of thought[54].
Instead of injuring, our doctrine much benefits geometry.
E.