Existence is percipi, or percipere, [or velle, i.e. agere[55]]. The horse is in the stable, the books are in the study as before.
N.
In physiques I have a vast view of things soluble hereby, but have not leisure.
N.
Hyps and such like unaccountable things confirm my doctrine.
Angle not well defined. See Pardies' Geometry, by Harris, &c. This one ground of trifling.
N.
One idea not the cause of another—one power not the cause of another. The cause of all natural things is onely God. Hence trifling to enquire after second causes. This doctrine gives a most suitable idea of the Divinity[56].
N.
Absurd to study astronomy and other the like doctrines as speculative sciences.