E. S.
Opinion that existence was distinct from perception of horrible consequence. It is the foundation of Hobbs's doctrine, &c.
M. P. E.
Malbranch in his illustration[175] differs widely from me. He doubts of the existence of bodies. I doubt not in the least of this.
P.
I differ from Cartesians in that I make extension, colour, &c. to exist really in bodies independent of our mind[176]. All ye carefully and lucidly to be set forth.
M. P.
Not to mention the combinations of powers, but to say the things—the effects themselves—do really exist, even wn not actually perceived; but still with relation to perception[177].