“McDonald sent to the camp for buck-shot, and then poured volleys into the bush among them, from the distance of some twenty or thirty yards, till they had expended fifty-six pounds weight; the Indians all this time only firing a single shot now and then when the folly and imprudence of our people led them too near; but they seldom missed their mark, and here three more of the whites fell. At this part of the conflict, two of our own people, an Iroquois and a Canadian, got into a high dispute which was the bravest man; when the former challenged the latter to go with him into the bush and scalp a Piegan. The Canadian accepted the challenge; taking each other by one hand, with a scalping knife in the other, savage like, they entered the bush, and advanced until they were within four or five feet of a Piegan, when the Iroquois said, ‘I will scalp this one, you go and scalp another;’ but just as the Iroquois was in the act of stretching out his hand to lay hold of his victim the Piegan shot him through the head, and so bespattered the Canadian with his brains that he was almost blind; the latter, however, got back again to his comrades, but deferred taking the scalp.

“M’Donald and his men being fatigued with firing, thought of another and more effectual plan of destroying the Piegans. It blew a strong gale of wind at the time, so they set fire to the bush of dry and decayed wood; it burnt with the rapidity of straw, and the devouring element laid the whole bush in ashes in a very short time. When it was first proposed, the question arose who should go and fire the bush, at the muzzle of the Piegans’ guns. ‘The oldest man in the camp,’ said M’Donald; ‘and I’ll guard him.’ The lot fell upon Bastony, a superannuated hunter on the wrong side of seventy; the poor and wrinkled old man took the torch in his hand and advanced, trembling every step with the fear of instant death before him; while M’Donald and some others walked at his heels with their guns cocked. The bush was fired, the party returned, and volleys of buck-shot were again poured into the bush to aid the fire in the work of destruction.

“About one hundred yards from the burning bush, was another much larger bush, and while the fire was consuming the one, our people advanced and stationed themselves at the end of the other, to intercept any of the Piegans who might attempt the doubtful alternative of saving themselves by taking refuge in it. To ensure success, our people left open the passage from the one bush to the other, while they themselves stood in two rows, one upon each side, with their guns cocked; suddenly the half-roasted Piegans, after uttering a scream of despair, burst through the flames and made a last and expiring effort to gain the other bush; then our people poured in upon each side of them a fatal volley of ball and buck-shot, which almost finished what the flames had spared. Yet, notwithstanding all these sanguinary precautions, a remnant escaped by getting into the bush. The wounded victims who fell under the last volley, the Iroquois dealt with in their own way—with the knife.

“After the massacre was ended, our people collected their dead and returned to the camp at sunset; not we should suppose to rejoice, but rather to mourn. We afterwards learned that only seven out of the seventy-five which formed the party of the unfortunate Piegans, returned home to relate the mournful tale. Although our people were drawn into this unfortunate affair with justice on their side, yet they persevered in it with folly and ended it with cruelty: no wonder, then, if they afterwards paid for their cruelty with their own blood.”

After a short stay at Spokane House, Ross, who had been given—on paper—a force of eighty men, was able to get together only forty, a number of whom were quite unsatisfactory. At the Flathead River post, at the foot of the mountains, he picked up fourteen more, making the whole party fifty-five. It was a curious mixture of Americans, Canadian Frenchmen, half-breeds, Iroquois, natives of eastern Canada, Saulteaux, Crees, Spokanes, Kutenais, Flatheads, Kalispels, Palouse, and one Snake. Of the Canadians, five were more than sixty years of age, and two more than seventy. The Iroquois were good hunters, but untrustworthy, while the local Indians were useful chiefly in looking after the horses. Twenty-five of the people were married, so that in the company there were twenty-five women and sixty-four children. They carried with them a brass three-pounder cannon, more than two hundred beaver-traps, and about four hundred horses. It is understood, of course, that they carried no provisions, depending wholly on their guns for food, and Ross complains that on the day of starting they had killed but one deer, a slender repast for one hundred and thirty-seven hungry mouths.

Trouble with the Iroquois began almost at once. Having received their advances, they thought little about the debts that they owed for guns, horses, traps, clothing, and ammunition.

At a defile in Hell’s Gate, where the Piegans and Blackfeet used to cross the mountains on their war journeys, they camped for some little time, and here the hunters, to their great satisfaction, killed four wild horses, besides twenty-seven elk and thirty-two small deer. The capture of the horses was a great triumph for the hunters, who were more delighted with their success in this little adventure than if they had killed a hundred buffalo.

Not long after this, two Iroquois deserted and turned back, and the leader, having previously lost another Iroquois by desertion, felt that this must be stopped. He therefore followed the deserters about sixteen miles back on the trail and captured them, but they refused to return, and it was necessary to threaten to tie one of them to a horse’s tail before he would consent to go.

They were frequently meeting Indians; Piegans first and then Nez Percés, and whenever strangers were met with, the Iroquois traded off their property, even to their guns, receiving in return what Ross calls “trash.”

The weather was now growing cold, partly, perhaps, because they were climbing all the time. Beaver were plenty and elk, deer, and mountain goats extremely abundant. They were now getting close to the head of the Flathead River and were fronting great mountains, largely snow-covered. Six men were sent out to try to find a way through the mountains, and at length returned reporting that it was quite impracticable to cross the mountains here, because after reaching the plateau above the timber the snow was five or six feet deep for about twelve long miles. Beyond the mountains, however, they said, was a large open plain where the snow was scarcely a foot deep. These scouts had killed buffalo and brought in backloads of it. To travel with horses for a dozen miles, through snow five or six feet deep and crusted, was quite impossible, and Ross was bitterly discouraged. Nevertheless, he determined that this was the best way to cross the mountains, and sent the men back to camp, with instructions to greatly modify their story for the ears of the people. The outcome of it was that, after much counselling and more or less quarrelling, the party started to break a way through this snow-covered plateau. It proved much more difficult than even Ross had supposed, but by working with horses and men and using wooden mallets to break the crust, and shovels to cut the way, they at length, thirty-three days from the time they reached that camp and after twenty-one days’ extraordinary labor, got through the snow and came out on the other side, where there was feed for the horses and game for the men. Now, however, they were in the enemy’s country, for it was here that the Blackfeet were constantly travelling about, and just beyond here that McDonald had lost seven of his men the year before.