Just after they came down out of the mountains, they crossed the trail made by Lewis and Clark up the middle fork of the Missouri, nearly twenty years before.
After they had passed beyond the snow, they found beaver extraordinarily abundant in certain localities. At one place they took ninety-five beaver in a single morning and sixty more during the same day. But, as they continued to go down the mountains, the beaver became more scarce, but the snow was less. The young grass had started, and buffalo were enormously abundant, though at this time not fat. Blackfeet and Piegan war roads were constantly crossed, and fresh tracks of men and horses often seen. These signs made Ross more and more vigilant, and presently he discovered that his Iroquois were turning out their horses to wander among the hills, and although he warned them against repeating this, they paid little attention to the warning. Under such carelessness it was evident that any war-party discovering the trappers would have no difficulty in running off the animals. These, though nominally belonging to the individuals who used them, had been obtained on credit from the company, and if they were stolen, the loss would be the company’s. Only a day or two later, Martin, an Iroquois, was discovered to have turned loose six horses, whereupon Ross sent out for the horses, took them back into his own charge, gave Martin credit for the horses, and proceeded to move camp. Martin and his family remained sitting by the fire. However, the other Iroquois brought them along on some of their horses, and at night old men came to Ross to intercede with him, begging him to give back the horses to Martin. After much persuasion he did so, and the example was not forgotten either by the Iroquois or by others of the trappers.
The party proceeded eastward with disappointing results, for they found few beaver. Before long, therefore, they turned back, and, passing over the divide between the Salmon and Goddin Rivers, Ross sent off eight men to trap it downstream, but made them leave their horses behind, in order that they might more readily conceal themselves from the enemy, for Piegan Blackfeet were thought to be in the country. Meantime, the main party went off to John Day’s Valley to supply themselves with buffalo meat, for recently game had been scarce and they had been wasteful of food when they had passed through a country of abundance.
From a camp in Day’s Valley, two men were sent to Goddin River to bring back the eight who had been trapping there, and these messengers, carelessly advancing toward a smoke, which they took to be the fire of their own people, walked into the camp of a Piegan war-party. Their horses were captured, but the men threw themselves into the undergrowth and escaped by creeping along the margin of the river under its banks, which were overgrown with bushes. In the middle of the second night, they reached the camp in rags, with moccasins wholly worn out. A party of thirty-five started in pursuit of the Piegans. They did not overtake them, but found the eight trappers safe. They had slept within half a mile of the Piegan camp, neither party being aware of the presence of the other.
Passing over high, rough country, and pestered by the Iroquois, who spent most of their time in trying to get away from the main party, they reached the Rivière aux Malades. Ross now thought it best to let the Iroquois go off and hunt by themselves, but not all of them wished to go, and two of those who had given most trouble—Grey and Martin—preferred to remain with the main party. On the Malades River, there were good signs of beaver, and in one place they counted one hundred and forty-eight poplar trees cut down by that animal, in a space less than one hundred yards square. The first night they got fifty-two beaver, but were troubled by the rising and the falling of the water, caused, of course, by the melting of the snows on the mountains.
One afternoon a Piegan war-party, discovered approaching the camp, caused the greatest excitement. They did not attack, and presently Ross went out to meet them, gave them some tobacco, and told them to remain where they were. There were ninety-two Indians, and after a time Ross invited them to the camp, where they passed the night in smoking, dancing, and singing. Ross secured the Piegan arms, ordered forty of their horses hobbled and put in with the traders’ horses, and thus provided against any hostile action. These Piegans claimed to be on a peace mission to the Shoshoni, and denied all knowledge of the horses taken from the two trappers only a few days before. Ross believed that they felt themselves too few to attack his party and planning to give them a fright, he seized two of their horses and four of their guns, to repay the loss of the horses and traps on Goddin River. The Piegans were humble and apologetic and denied everything, and finally Ross returned their property and gave them a little tobacco and ammunition. They went off in separate parties, but before they disappeared in the mountains all gathered together again.
A little later another Piegan war-party came to the camp in Ross’s absence; but he returned before they had entered the camp. There were one hundred and ten of these, but they were badly armed, having only twenty-three guns and little or no ammunition. They professed to be friendly, and declared that they were not trying to take the property of the whites; for two nights before they had come into the camp and gone about among the horses, and had left evidences of their presence by moving a piece of meat which was roasting at the fire, and by rubbing two spots of red paint on a riding saddle at one of the tent doors. The chief who talked with Ross seemed so honest and frank that he was given some ammunition, tobacco, and a knife, and the two parties separated in a very friendly manner. Only a little later, they came across a Snake camp, to which also had come a number of Cayuse chiefs, and here were held ceremonial smokes and speeches, of a most friendly character.
Dropping down Reid’s River and trapping constantly, the party at last reached another great Snake camp. By this time they had 1,855 beaver. In this neighborhood there was more or less trouble. The Indians practised all sorts of stratagems to secure the horses of the trappers, and did succeed in getting ten of them, eight of which were later returned. The natives also took a number of traps. Moreover, as they were not punished for what they did, their boldness grew, and at last an Indian picked up a bundle and when it was taken from him by force, he strung his bow and threatened to shoot the man. Ross gave his people much good advice, and pointed out that if they would stick together they were perfectly able to cow the Snakes; but they must act together. His plan was to capture and hold ten of the Indians’ horses as security for property that had been taken. They went out and caught the horses, and when they returned with them to the camp, finding two Indians there, they counted out one hundred bullets, and loaded their cannon, letting the Indians see what was being done, and sent a message to the camp that as soon as the stolen traps had been delivered, they would give up the horses.
“When the two Indians had returned with the message to their camp, I instructed my people to have their arms in readiness, in such a position that each man could have his eye upon his gun, and could lay hold of it at a moment’s warning; but to appear as careless as if nothing was expected. That if the Indians did come, as they certainly would, to claim their horses, and insisted on taking them, I would reason the matter with them; and when that failed, I would give the most forward of them a blow with my pipe stem, which was to be the signal for my people to act. The moment, therefore, the signal was given, the men were to shout according to Indian custom, seize, and make a demonstration with their arms; but were not to fire, until I had first set the example. During this time there was a great stir in the Indian camp; people were observed running to and fro, and we awaited the result with anxiety.
“Not long after, we saw a procession of some fifty or sixty persons, all on foot and unarmed, advancing in a very orderly manner towards our camp; in front of which was placed our big gun, well loaded, pointed, and the match lit. My men were in the rear, whistling, singing, and apparently indifferent. On the Indians coming up to me and another man, who stood in front to receive them near to where the horses were tied, I drew a line of privilege, and made signs for them not to pass it. They, however, looked very angry, and observed the line with reluctance, so that I had to beckon to them several times before I was obeyed, or could make them understand. At last they made a sort of irregular halt.