“I then made signs for the Indians to sit down; but they shook their heads. I asked where was Ama-ketsa; but got no satisfactory reply. One of the fellows immediately introduced the subject of the horses, in very fierce and insolent language; I however, to pacify him, and make friends, spoke kindly to them, and began to reason the matter, and explain it to them as well as I could; but the fellow already noticed, being more forward and daring than the rest, sneered at my argument, and at once laid hold of one of the horses by the halter, and endeavoured to take it away without further ceremony. I laid hold of the halter, in order to prevent him, and the fellow every now and then gave a tug to get the halter out of my hand; the others kept urging him on, and they were the more encouraged, seeing my people did not interfere; the latter were, however, on the alert, waiting impatiently for the signal, without the Indians being in the least aware of it. Beginning to get a little out of humour, I made signs to the Indian, that if he did not let go, I would knock him down; but, prompted no doubt by the strong party that backed him, and seeing no one with me, he disregarded my threat by giving another tug at the halter. I then struck him smartly on the side of the head with my pipe stem, and sent him reeling back among his companions; upon which my men sprang up, seized their arms, and gave a loud shout! The sudden act, with the terror conveyed by the cocking of so many guns, so surprised the Indians that they lost all presence of mind; throwing their robes, garments, and all from them, they plunged headlong into the river, and swam with the current till out of danger, every now and then popping up their heads and diving again, like so many wild fowl! In less than a minute’s time, there was not a soul of the embassy to be seen about our camp! Never was anything more decisive.

“It may be satisfactory to the reader to know what kind of pipe stem it was that one could strike a heavy blow with. The pipe-bowls generally used, both by Indians and Indian traders, are made of stone, and are large and heavy; the stems resemble a walking-stick more than anything else, and they are generally of ash, and from two-and-a-half to three feet long.

“We had intended removing camp the same day; but after what had happened, I thought it better to pass another day where we were, in order to give the Snakes as well as ourselves an opportunity of making up matters. Not a soul, however, came near us all that day afterwards, and we were at a loss to find out what was going on in the Snake camp. I therefore got about twenty of my men mounted on horseback, to take a turn round, in order to observe the movements of the Indians, but they having brought me word that the women were all employed in their usual duties, I felt satisfied.

“During the following day, ten persons were observed making for our camp, who, on arrival, spread out a buffalo robe, on which was laid all our stolen traps! some whole, some broken into several pieces, which they had been flattening for knives; the whole rendered almost useless to us. Ama-ketsa, who had not been present at the affray of the preceding day, accompanied this party, and made a long and apparently earnest apology for the loss of our traps, and the misunderstanding that ensued; but he did not forget to exculpate his own people from all blame, laying the odium of the whole affair on the Banatees. We knew the contrary: the War-are-ree-kas were the guilty parties, and perhaps Ama-ketsa himself was not altogether innocent; at least, some of his people said so. We, however, accepted the apology, and the traps, as they were; and delivering up all the horses, treated the chief with due honours, satisfied that the business ended so well.

“The chief had no sooner returned to his camp with the horses, than a brisk trade was opened; the Indians, men, women, and children, coming to us with as much confidence as if nothing had happened. On the next morning, while we were preparing to start, one of my men fell from his horse and broke his thigh; we, however, got it so set, as not to prevent our removal. Although everything wore the appearance of peace, yet I thought it necessary to take precautions, in order to avoid any trouble with the natives in passing their camp. I therefore appointed ten men mounted on horseback to go before, the camp followed in order after, while myself and twenty men brought up the rear; and all was peace and good order.”

After a wide round from here they found themselves again on the Malades River, where thirty-seven of the people were poisoned, apparently by beaver meat, and it was from this circumstance that the river got its name. Just beyond this, they captured a Bannock, by whom they were told that the beavers with the white flesh—supposedly poisonous—were always roasted by the Indians and never boiled; unless roasted the meat was bad.

At a point on the Bear River the travelling party observed two animals apparently playing in the water, and on approaching the place these were found to be black bears, one of which was shot. They found that the bears were apparently hunting a beaver which was found concealed in the shoal water, and the signs seemed to indicate that this was a hunting-place where the bears often came to kill beaver.

Returning to Canoe Point, they rested for a couple of days. Their horses, which, of course, were unshod, had become very tender-footed, and they provided moccasins—so to speak—for no less than twenty-seven head. This, of course, is an old Indian practice. Not far from here they found buffalo in great numbers, and began to kill and dry meat, and just here Ross gives interesting testimony with regard to some characteristics of the buffalo which is worth repeating in these days, when the buffalo are no longer with us:

“While on the subject of buffalo, we may notice that there is perhaps not an animal that roams in this, or in the wilds of any other country, more fierce and formidable, than a buffalo bull during the rutting season: neither the Polar bear, nor the Bengal tiger, surpass that animal in ferocity. When not mortally wounded, buffalo turn upon man or horse; but when mortally wounded, they stand fiercely eyeing their assailant, until life ebbs away.

“As we were travelling one day among a herd, we shot at a bull and wounded him severely—so much so, that he could neither run after us, nor from us; propping himself on his legs, therefore, he stood looking at us till we had fired ten balls through his body, now and then giving a shake of the head. Although he was apparently unable to stir, yet we kept at a respectful distance from him; for such is the agility of body and quickness of eye, and so hideous are the looks of buffalo, that we dared not for some time approach him: at last, one more bold than the rest went up and pushed the beast over;—he was dead! If not brought to the ground by the first or second shot, let the hunter be on his guard! The old bulls, when badly wounded and unable to pursue their assailant, prop themselves, as we have seen, and often stand in that position till dead; but the head of a wounded bull, while in an upright position, is invariably turned to his pursuer; so if the hunter be in doubt, let him change his position, to see if the bull changes his position also. The surest mark of his being mortally wounded and unable to stir, is, when he cannot turn his head round to his pursuer; in that case, you may safely walk up and throw him down.