Among the interesting hunting occurrences narrated is one of the killing of a bear, and of the ceremonies subsequent to this killing performed by the Indians. He says:
“In the course of the month of January I happened to observe that the trunk of a very large pine tree was much torn by the claws of a bear, made both in going up and down. On further examination, I saw that there was a large opening in the upper part, near which the smaller branches were broken. From these marks, and from the additional circumstance that there were no tracks in the snow, there was reason to believe that a bear lay concealed in the tree.
“On returning to the lodge, I communicated my discovery, and it was agreed that all the family should go together in the morning to assist in cutting down the tree, the girth of which was not less than three fathom. Accordingly, in the morning we surrounded the tree, both men and women, as many at a time as could conveniently work at it, and here we toiled like beaver till the sun went down. This day’s work carried us about half way through the trunk; and the next morning we renewed the attack, continuing it till about two o’clock in the afternoon, when the tree fell to the ground. For a few minutes everything remained quiet, and I feared that all our expectations were disappointed; but, as I advanced to the opening, there came out, to the great satisfaction of all our party, a bear of extraordinary size, which, before she had proceeded many yards, I shot.
“The bear being dead, all my assistants approached, and all, but more particularly my old mother (as I was wont to call her), took her head in their hands, stroking and kissing it several times, begging a thousand pardons for taking away her life; calling her their relation and grandmother, and requesting her not to lay the fault upon them, since it was truly an Englishman that had put her to death.
“This ceremony was not of long duration, and if it was I that killed their grandmother, they were not themselves behindhand in what remained to be performed. The skin being taken off, we found the fat in several places six inches deep. This, being divided into two parts, loaded two persons, and the flesh parts were as much as four persons could carry. In all, the carcass must have exceeded five hundredweight.
“As soon as we reached the lodge, the bear’s head was adorned with all the trinkets in the possession of the family, such as silver arm-bands and wrist-bands, and belts of wampum, and then laid upon a scaffold set up for its reception within the lodge. Near the nose was placed a large quantity of tobacco.
“The next morning no sooner appeared than preparations were made for a feast to the manes. The lodge was cleaned and swept, and the head of the bear lifted up and a new stroud blanket, which had never been used before, spread under it. The pipes were now lit, and Wawatam blew tobacco smoke into the nostrils of the bear, telling me to do the same, and thus appease the anger of the bear on account of my having killed her. I endeavored to persuade my benefactor and friendly adviser that she no longer had any life, and assured him that I was under no apprehension from her displeasure; but the first proposition obtained no credit, and the second gave but little satisfaction.
“At length, the feast being ready, Wawatam commenced a speech, resembling, in many things, his address to the manes of his relations and departed companions, but having this peculiarity, that he here deplored the necessity under which men labored thus to destroy their friends. He represented, however, that the misfortune was unavoidable, since without doing so they could by no means subsist. The speech ended, we all ate heartily of the bear’s flesh, and even the head itself, after remaining three days on the scaffold, was put into the kettle.
“It is only the female bear that makes her winter lodging in the upper parts of trees, a practice by which her young are secured from the attacks of wolves and other animals. She brings forth in the winter season, and remains in her lodge till the cubs have gained some strength.
“The male always lodges in the ground, under the roots of trees. He takes to this habitation as soon as the snow falls, and remains there till it has disappeared. The Indians remark that the bear comes out in the spring with the same fat which he carried in in the autumn; but, after exercise of only a few days, becomes lean. Excepting for a short part of the season, the male lives constantly alone.