Myself.—I am sorry to learn from your lady mother, that you are strangely dissipated.
Baltasar.—Ho, ho, Don Jorge, she has told you that, has she; what would you have, Don Jorge? I am young, and young blood will have its course. I am called Baltasar the gay by all the other nationals, and it is on account of my gaiety and the liberality of my opinions that I am so popular among them. When I mount guard I invariably carry my guitar with me, and then there is sure to be a function at the guard-house. We send for wine, Don Jorge, and the nationals become wild, Don Jorge, dancing and drinking through the night, whilst Baltasarito strums the guitar and sings them songs of Germania:
“Una romi sin pachi
Le peno á su chindomar,” &c., &c.
That is Gitano, Don Jorge; I learnt it from the toreros of Andalusia, who all speak Gitano, and are mostly of Gypsy blood. I learnt it from them; they are all friends of mine, Montes Sevilla and Poquito Pan. I never miss a function of bulls, Don Jorge. Baltasar is sure to be there with his amiga. Don Jorge, there are no bull-functions in the winter, or I would carry you to one, but happily to-morrow there is an execution, a funcion de la horca; and there we will go, Don Jorge.
We did go to see this execution, which I shall long remember. The criminals were two young men, brothers; they suffered for a most atrocious murder, having in the dead of night broke open the house of an aged man, whom they put to death, and whose property they stole. Criminals in Spain are not hanged as they are in England, or guillotined as in France, but strangled upon a wooden stage. They sit down on a kind of chair with a post behind, to which is affixed an iron collar with a screw; this iron collar is made to clasp the neck of the prisoner, and on a certain signal it is drawn tighter and tighter by means of the screw, until life becomes extinct. After we had waited amongst the assembled multitude a considerable time, the first of the culprits appeared; he was mounted on an ass, without saddle or stirrups, his legs being allowed to dangle nearly to the ground. He was dressed in yellow sulphur-coloured robes, with a high-peaked conical red hat on his head, which was shaven. Between his hands he held a parchment, on which was written something, I believe the confession of faith. Two priests led the animal by the bridle; two others walked on either side, chanting litanies, amongst which I distinguished the words of heavenly peace and tranquillity, for the culprit had been reconciled to the church, had confessed and received absolution, and had been promised admission to heaven. He did not exhibit the least symptom of fear, but dismounted from the animal and was led, not supported, up the scaffold, where he was placed on the chair, and the fatal collar put round his neck. One of the priests then in a loud voice commenced saying the Belief, and the culprit repeated the words after him. On a sudden, the executioner, who stood behind, commenced turning the screw, which was of prodigious force, and the wretched man—was almost instantly a corpse; but, as the screw went round, the priest began to shout, “pax et misericordia et tranquillitas,” and still as he shouted, his voice became louder and louder, till the lofty walls of Madrid rang with it: then stooping down, he placed his mouth close to the culprit’s ear, still shouting, just as if he would pursue the spirit through its course to eternity, cheering it on its way. The effect was tremendous. I myself was so excited that I involuntarily shouted “misericordia,” and so did many others. God was not thought of; Christ was not thought of; only the priest was thought of, for he seemed at that moment to be the first being in existence, and to have the power of opening and shutting the gates of heaven or of hell, just as he should think proper. A striking instance of the successful working of the Popish system, whose grand aim has ever been to keep people’s minds as far as possible from God, and to centre their hopes and fears in the priesthood. The execution of the second culprit was precisely similar; he ascended the scaffold a few minutes after his brother had breathed his last.
I have visited most of the principal capitals of the world, but upon the whole none has ever so interested me as this city of Madrid, in which I now found myself. I will not dwell upon its streets, its edifices, its public squares, its fountains, though some of these are remarkable enough: but Petersburg has finer streets, Paris and Edinburgh more stately edifices, London far nobler squares, whilst Shiraz can boast of more costly fountains, though not cooler waters. But the population! Within a mud wall, scarcely one league and a half in circuit, are contained two hundred thousand human beings, certainly forming the most extraordinary vital mass to be found in the entire world; and be it always remembered that this mass is strictly Spanish. The population of Constantinople is extraordinary enough, but to form it twenty nations have contributed; Greeks, Armenians, Persians, Poles, Jews, the latter, by the by, of Spanish origin, and speaking amongst themselves the old Spanish language; but the huge population of Madrid, with the exception of a sprinkling of foreigners, chiefly French tailors, glove-makers and peruquiers, is strictly Spanish, though a considerable portion are not natives of the place. Here are no colonies of Germans, as at Saint Petersburg; no English factories, as at Lisbon; no multitudes of insolent Yankees lounging through the streets as at the Havannah, with an air which seems to say, the land is our own whenever we choose to take it; but a population which, however strange and wild, and composed of various elements, is Spanish, and will remain so as long as the city itself shall exist. Hail, ye aguadores of Asturia! who, in your dress of coarse duffel and leathern skull-caps, are seen seated in hundreds by the fountain sides, upon your empty water-casks, or staggering with them filled to the topmost stories of lofty houses. Hail, ye caleseros of Valencia! who, lolling lazily against your vehicles, rasp tobacco for your paper cigars whilst waiting for a fare. Hail to you, beggars of La Mancha! men and women, who, wrapped in coarse blankets, demand charity indifferently at the gate of the palace or the prison. Hail to you, valets from the mountains, mayordomos and secretaries from Biscay and Guipuscoa, toreros from Andalusia, riposteros from Galicia, shopkeepers from Catalonia! Hail to ye, Castilians, Estremenians and Aragonese, of whatever calling! And lastly, genuine sons of the capital, rabble of Madrid, ye twenty thousand manolos, whose terrible knifes, on the second morning of May, worked such grim havoc amongst the legions of Murat!
And the higher orders—the ladies and gentlemen, the cavaliers and señoras; shall I pass them by in silence? The truth is I have little to say about them; I mingled but little in their society, and what I saw of them by no means tended to exalt them in my imagination. I am not one of those who, wherever they go, make it a constant practice to disparage the higher orders, and to exalt the populace at their expense. There are many capitals in which the high aristocracy, the lords and ladies, the sons and daughters of nobility, constitute the most remarkable and the most interesting part of the population. This is the case at Vienna, and more especially at London. Who can rival the English aristocrat in lofty stature, in dignified bearing, in strength of hand, and valour of heart? Who rides a nobler horse? Who has a firmer seat? And who more lovely than his wife, or sister, or daughter? But with respect to the Spanish aristocracy, the ladies and gentlemen, the cavaliers and señoras, I believe the less that is said of them on the points to which I have just alluded the better. I confess, however, that I know little about them; they have, perhaps, their admirers, and to the pens of such I leave their panegyric. Le Sage has described them as they were nearly two centuries ago. His description is anything but captivating, and I do not think that they have improved since the period of the sketches of the immortal Frenchman. I would sooner talk of the lower class, not only of Madrid but of all Spain. The Spaniard of the lower class has much more interest for me, whether manolo, labourer, or muleteer. He is not a common being; he is an extraordinary man. He has not, it is true, the amiability and generosity of the Russian mujik, who will give his only rouble rather than the stranger shall want; nor his placid courage, which renders him insensible to fear, and at the command of his Tsar, sends him singing to certain death. [127] There is more hardness and less self-devotion in the disposition of the Spaniard; he possesses, however, a spirit of proud independence, which it is impossible but to admire. He is ignorant, of course; but it is singular that I have invariably found amongst the low and slightly educated classes far more liberality of sentiment than amongst the upper. It has long been the fashion to talk of the bigotry of the Spaniards, and their mean jealousy of foreigners. This is true to a certain extent: but it chiefly holds good with respect to the upper classes. If foreign valour or talent has never received its proper meed in Spain, the great body of the Spaniards are certainly not in fault. I have heard Wellington calumniated in this proud scene of his triumphs, but never by the old soldiers of Aragon and the Asturias, who assisted to vanquish the French at Salamanca and the Pyrenees. I have heard the manner of riding of an English jockey criticized, but it was by the idiotic heir of Medina Celi, and not by a picador of the Madrilenian bull ring.
Apropos of bull-fighters:—Shortly after my arrival, I one day entered a low tavern in a neighbourhood notorious for robbery and murder, and in which for the last two hours I had been wandering on a voyage of discovery. I was fatigued, and required refreshment. I found the place thronged with people, who had all the appearance of ruffians. I saluted them, upon which they made way for me to the bar, taking off their sombreros with great ceremony. I emptied a glass of val de peñas, and was about to pay for it and depart, when a horrible looking fellow, dressed in a buff jerkin, leather breeches, and jackboots, which came half way up his thighs, and having on his head a white hat, the rims of which were at least a yard and a half in circumference, pushed through the crowd, and confronting me, roared:—
“Otra copita! vamos Inglesito: Otra copita!”
“Thank you, my good sir, you are very kind, you appear to know me, but I have not the honour of knowing you.”