But the great glory of Oviedo, entitling it to rank as second among the holy cities of Christian Spain, is the Camara Santa, and the relics therein contained (see Burke’s History of Spain vol. i. pp. 122–124, 140, 141, 147–150, 165, 275; vol. ii. pp. 8–11; and Murray’s Handbook, sub. Oviedo).
[79b] Benito Feyjoo was born in 1676, and having assumed the Benedictine habit early in life, settled at length in a convent of his order at Oviedo, where he lived for hard on fifty years. He died in 1764.
A strange mixture of a devout Catholic and a scientific innovator, he was an earnest student of Bacon, Newton, Pascal, Leibnitz, and others, whose opinions he embodied in his own works. Learned, judicious, and diligent rather than a man of genius, he was original at least as regards his conceptions of the nature and limits of scientific research in Spain. He kept on good terms with the Inquisition, while he continued to publish in his Teatro Critico and his Cartas Eruditas y Curiosas all that the Inquisitors would desire to remain unread; attacked the dialectics and metaphysics then taught everywhere in Spain; maintained Bacon’s system of induction in the physical sciences; ridiculed the general opinion as regards eclipses, comets, magic, and divination; and laid down canons of historical criticism which would exclude many of the most cherished traditions of his country and his Church. The best edition of his works is that by Campomanes, the minister of the enlightened Charles III., with a Life of the author. 16 vols. Madrid, 1778.
[80] Charles III. of Spain (1759–1788), the most enlightened of the Bourbon kings.
[82] Literally, dry.
[92] George Dawson Flinter began life in an English West India regiment, served in the Spanish American forces, and afterwards obtained a commission in the Spanish army. In 1833, on the outbreak of the civil war, he declared for Isabella, and served with considerable distinction in the constitutional army. A prisoner in 1836, he was entrusted with a high command at Toledo in 1837, but having failed to satisfy the Cortes in an engagement in September, 1838, he cut his throat (see Gentl. Mag., 1838, vol. ii. p. 553, and Duncan, The English in Spain, pp. 13, 189).
[98] There is still a fairly frequented high-road from Santander to Burgos, inasmuch as the railway from Santander to Madrid takes a more westerly route through Palencia, the actual junction with the main line from Irun being at Venta de Baños, a new creation of the railway not even mentioned in the guidebooks a few years ago, and now one of the most important stations in Spain.
Yet in railway matters Spain has still some progress to make. From Santander to Burgos viâ Venta de Baños is just 120 English miles; but the time occupied in the journey by train in this year 1895 is just seventeen hours, the traveller having to leave Santander at 1 p.m. in order to reach Burgos at 6 o’clock the following morning!
[100] See Introduction.
[101] “Office of the Biblical and Foreign Society,” rather an odd rendering of the original title!