Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2) / With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing

by George Catlin

I have seen a vast many of these wild people in my travels, it will be admitted by all. And I have had toils and difficulties, and dangers to encounter in paying them my visits; yet I have had my pleasures as I went along, in shaking their friendly hands, that never had felt the contaminating touch of money, or the withering embrace of pockets; I have shared the comforts of their hospitable wigwams, and always have been preserved unharmed in their country. And if I have spoken, or am to speak of them, with a seeming bias, the reader will know what allowance to make for me, who am standing as the champion of a people, who have treated me kindly, of whom I feel bound to speak well; and who have no means of speaking for themselves.

Of the dead, to speak kindly, and to their character to render justice, is always a praiseworthy act; but it is yet far more charitable to extend the hand of liberality, or to hold the scale of justice, to the living who are able to feel the benefit of it. Justice to the dead is generally a charity, inasmuch as it is a kindness to living friends; but to the poor Indian dead, if it is meted out at all, which is seldom the case, it is thrown to the grave with him, where he has generally gone without friends left behind him to inherit the little fame that is reluctantly allowed him while living, and much less likely to be awarded to him when dead. Of the thousands and millions, therefore, of these poor fellows who are dead, and whom we have thrown into their graves, there is nothing that I could now say, that would do them any good, or that would not answer the world as well at a future time as at the present; while there is a debt that we are owing to those of them who are yet living, which I think justly demands our attention, and all our sympathies at this moment.

The peculiar condition in which we are obliged to contemplate these most unfortunate people at this time—hastening to destruction and extinction, as they evidently are, lays an uncompromising claim upon the sympathies of the civilized world, and gives a deep interest and value to such records as are truly made—setting up, and perpetuating from the life, their true native character and customs.

If the great family of North American Indians were all dying by a scourge or epidemic of the country, it would be natural, and a virtue, to weep for them; but merely to sympathize with them (and but partially to do that) when they are dying at our hands, and rendering their glebe to our possession, would be to subvert the simplest law of Nature, and turn civilized man, with all his boasted virtues, back to worse than savage barbarism.

Justice to a nation who are dying, need never be expected from the hands of their destroyers; and where injustice and injury are visited upon the weak and defenceless, from ten thousand hands—from Governments—monopolies and individuals—the offence is lost in the inseverable iniquity in which all join, and for which nobody is answerable, unless it be for their respective amounts, at a final day of retribution.

Long and cruel experience has well proved that it is impossible for enlightened Governments or money-making individuals to deal with these credulous and unsophisticated people, without the sin of injustice; but the humble biographer or historian, who goes amongst them from a different motive, may come out of their country with his hands and his conscience clean, and himself an anomaly, a white man dealing with Indians, and meting out justice to them; which I hope it may be my good province to do with my pen and my brush, with which, at least, I will have the singular and valuable satisfaction of having done them no harm.

With this view, and a desire to render justice to my readers also, I have much yet to say of the general appearance and character of the Indians—of their condition and treatment; and far more, I fear, than I can allot to the little space I have designed for the completion of these epistles.

Of the general appearance of the North American Indians, much might be yet said, that would be new and instructive. In stature, as I have already said, there are some of the tribes that are considerably above the ordinary height of man, and others that are evidently below it; allowing their average to be about equal to that of their fellow-men in the civilized world. In girth they are less, and lighter in their limbs, and almost entirely free from corpulency or useless flesh. Their bones are lighter, their skulls are thinner, and their muscles less hard than those of their civilized neighbours, excepting in the legs and feet, where they are brought into more continual action by their violent exercise on foot and on horseback, which swells the muscles and gives them great strength in those limbs, which is often quite as conspicuous as the extraordinary development of muscles in the shoulders and arms of our labouring men.

Although the Indians are generally narrow in the shoulders, and less powerful with the arms, yet it does not always happen by any means, that they are so effeminate as they look, and so widely inferior in brachial strength, as the spectator is apt to believe, from the smooth and rounded appearance of their limbs. The contrast between one of our labouring men when he denudes his limbs, and the figure of a naked Indian is to be sure very striking, and entirely too much so, for the actual difference in the power of the two persons. There are several reasons for this which account for so disproportionate a contrast, and should be named.

The labouring man, who is using his limbs the greater part of his life in lifting heavy weights, &c. sweats them with the weight of clothes which he has on him, which softens the integuments and the flesh, leaving the muscles to stand out in more conspicuous relief when they are exposed; whilst the Indian, who exercises his limbs for the most of his life, denuded and exposed to the air, gets over his muscles a thicker and more compact layer of integuments which hide them from the view, leaving the casual spectator, who sees them only at rest, to suppose them too decidedly inferior to those which are found amongst people of his own colour. Of muscular strength in the legs, I have met many of the most extraordinary instances in the Indian country, that ever I have seen in my life; and I have watched and studied such for hours together, with utter surprise and admiration, in the violent exertions of their dances, where they leap and jump with every nerve strung, and every muscle swelled, till their legs will often look like a bundle of ropes, rather than a mass of human flesh. And from all that I have seen, I am inclined to say, that whatever differences there may be between the North American Indians and their civilized neighbours in the above respects, they are decidedly the results of different habits of life and modes of education rather than of any difference in constitution. And I would also venture the assertion, that he who would see the Indian in a condition to judge of his muscles, must see him in motion; and he who would get a perfect study for an Hercules or an Atlas, should take a stone-mason for the upper part of his figure, and a Camanchee or a Blackfoot Indian from the waist downwards to the feet.