There is a general and striking character in the facial outline of the North American Indians, which is bold and free, and would seem at once to stamp them as distinct from natives of other parts of the world. Their noses are generally prominent and aquiline—and the whole face, if divested of paint and of copper-colour, would seem to approach to the bold and European character. Many travellers have thought that their eyes were smaller than those of Europeans; and there is good cause for one to believe so, if he judges from first impressions, without taking pains to inquire into the truth and causes of things. I have been struck, as most travellers, no doubt have, with the want of expansion and apparent smallness of the Indians’ eyes, which I have found upon examination, to be principally the effect of continual exposure to the rays of the sun and the wind, without the shields that are used by the civilized world; and also when in-doors, and free from those causes, subjected generally to one more distressing, and calculated to produce similar results, the smoke that almost continually hangs about their wigwams, which necessarily contracts the lids of the eyes, forbidding that full flame and expansion of the eye, that the cool and clear shades of our civilized domicils are calculated to promote.

The teeth of the Indians are generally regular and sound, and wonderfully preserved to old age, owing, no doubt, to the fact that they live without the spices of life—without saccharine and without salt, which are equally destructive to teeth, in civilized communities. Their teeth, though sound, are not white, having a yellowish cast; but for the same reason that a negro’s teeth are “like ivory,” they look white—set as they are in bronze, as any one with a tolerable set of teeth can easily test, by painting his face the colour of an Indian, and grinning for a moment in his looking-glass.

Beards they generally have not—esteeming them great vulgarities, and using every possible means to eradicate them whenever they are so unfortunate as to be annoyed with them. Different writers have been very much at variance on this subject ever since the first accounts given of these people; and there seems still an unsatisfied curiosity on the subject, which I would be glad to say that I could put entirely at rest.

From the best information that I could obtain amongst forty-eight tribes that I have visited, I feel authorized to say, that, amongst the wild tribes, where they have made no efforts to imitate white men, at least, the proportion of eighteen out of twenty, by nature are entirely without the appearance of a beard; and of the very few who have them by nature, nineteen out of twenty eradicate it by plucking it out several times in succession, precisely at the age of puberty, when its growth is successfully arrested; and occasionally one may be seen, who has omitted to destroy it at that time, and subjects his chin to the repeated pains of its extractions, which he is performing with a pair of clamshells or other tweezers, nearly every day of his life—and occasionally again, but still more rarely, one is found, who from carelessness or inclination has omitted both of these, and is allowing it to grow to the length of an inch or two on his chin, in which case it is generally very soft, and exceedingly sparse. Wherever there is a cross of the blood with the European or African, which is frequently the case along the Frontier, a proportionate beard is the result; and it is allowed to grow, or is plucked out with much toil, and with great pain.

There has been much speculation, and great variety of opinions, as to the results of the intercourse between the European and African population with the Indians on the borders; and I would not undertake to decide so difficult a question, though I cannot help but express my opinion, which is made up from the vast many instances that I have seen, that generally speaking, these half-breed specimens are in both instances a decided deterioration from the two stocks, from which they have sprung; which I grant may be the consequence that generally flows from illicit intercourse, and from the inferior rank in which they are held by both, (which is mostly confined to the lowest and most degraded portions of society), rather than from any constitutional objection, necessarily growing out of the amalgamation.

The finest built and most powerful men that I have ever yet seen, have been some of the last-mentioned, the negro and the North American Indian mixed, of equal blood. These instances are rare to be sure, yet are occasionally to be found amongst the Seminolees and Cherokees, and also amongst the Camanchees, even, and the Caddoes; and I account for it in this way: From the slave-holding States to the heart of the country of a wild tribe of Indians, through almost boundless and impassable wilds and swamps, for hundreds of miles, it requires a negro of extraordinary leg and courage and perseverance, to travel; absconding from his master’s fields, to throw himself into a tribe of wild and hostile Indians, for the enjoyment of his liberty; of which there are occasional instances, and when they succeed, they are admired by the savage; and as they come with a good share of the tricks and arts of civilization, they are at once looked upon by the tribe, as extraordinary and important personages; and generally marry the daughters of chiefs, thus uniting theirs with the best blood in the nation, which produce these remarkably fine and powerful men that I have spoken of above.

Although the Indians of North America, where dissipation and disease have not got amongst them, undoubtedly are a longer lived and healthier race, and capable of enduring far more bodily privation and pain, than civilized people can; yet I do not believe that the differences are constitutional, or anything more than the results of different circumstances, and a different education. As an evidence in support of this assertion, I will allude to the hundreds of men whom I have seen, and travelled with, who have been for several years together in the Rocky Mountains, in the employment of the Fur Companies; where they have lived exactly upon the Indian system, continually exposed to the open air, and the weather, and, to all the disappointments and privations peculiar to that mode of life; and I am bound to say, that I never saw a more hardy and healthy race of men in my life, whilst they remain in the country; nor any who fall to pieces quicker when they get back to confined and dissipated life, which they easily fall into, when they return to their own country.

The Indian women who are obliged to lead lives of severe toil and drudgery, become exceedingly healthy and robust, giving easy birth and strong constitutions to their children; which, in a measure, may account for the simplicity and fewness of their diseases, which in infancy and childhood are very seldom known to destroy life.

If there were anything like an equal proportion of deaths amongst the Indian children, that is found in the civilized portions of the world, the Indian country would long since have been depopulated, on account of the decided disproportion of children they produce. It is a very rare occurrence for an Indian woman to be “blessed” with more than four or five children during her life; and generally speaking, they seem contented with two or three; when in civilized communities it is no uncommon thing for a woman to be the mother of ten or twelve, and sometimes to bear two or even three at a time; of which I never recollect to have met an instance during all my extensive travels in the Indian country, though it is possible that I might occasionally have passed them.

For so striking a dissimilarity as there evidently is between these people, and those living according to the more artificial modes of life, in a subject, seemingly alike natural to both, the reader will perhaps expect me to furnish some rational and decisive causes. Several very plausible reasons have been advanced for such a deficiency on the part of the Indians, by authors who have written on the subject, but whose opinions I should be very slow to adopt; inasmuch as they have been based upon the Indian’s inferiority, (as the same authors have taken great pains to prove in most other respects,) to their pale-faced neighbours.