Nearly all branches of trade were represented in that little street. But these may be taken as fairly representative samples of the life-history of those who run them. First, crime at home; then transportation and punishment; and then the effort to redeem, made in perfect good faith by the Government, and, so far as these particular camps and settlements are concerned, with distinct success in the present.
Unhappily, however, the Government is finding out already that free and bond colonists will not mix. They will not even live side by side, wherefore either the whole system of concessions must be given up, or the idea of colonising one of the richest islands in the world with French peasants, artisans, and tradesmen must be abandoned.
Later on in the afternoon we visited the Convent, which is now simply a girls’-school under the charge of the Sisters of St. Joseph de Cluny. A few years ago this convent was perhaps the most extraordinary matrimonial agency that ever existed on the face of the earth. In those days it was officially styled, “House of Correction for Females.” The sisters had charge of between seventy and eighty female convicts, to some of whom I shall be able to introduce you later on in the Isle of Pines, and from among these the bachelor or widower convict, who had obtained his provisional release and a concession, was entitled to choose a bride to be his helpmeet on his new start in life. The method of courtship was not exactly what we are accustomed to consider as the fruition of love’s young or even middle-aged dream.
The Kiosk in which the Convict Courtships were conducted at Bourail.
After Mass on a particular Sunday the prospective bridegroom was introduced to a selection of marriageable ladies, young and otherwise. Of beauty there was not much, nor did it count for much. What the convict-cultivator wanted, as a rule, was someone who could help him to till his fields, look after live-stock, and get in his harvests.
When he had made his first selection the lady was asked if she was agreeable to make his further acquaintance. As a rule, she consented, because marriage meant release from durance vile. After that came the queerest courtship imaginable.
About fifty feet away from the postern door at the side of the Convent there still stands a little octagonal kiosk of open trellis-work, which is completely overlooked by the window of the Mother Superior’s room. Here each Sunday afternoon the pair met to get acquainted with each other and discuss prospects.
Meanwhile the Mother Superior sat at her window, too far away to be able to hear the soft nothings which might or might not pass between the lovers, but near enough to see that both behaved themselves. Along a path, which cuts the only approach to the kiosk, a surveillant marched, revolver on hip and eye on the kiosk ready to respond to any warning signal from the Mother Superior.